The difference between customary and religious

Here is an important sub-studies that would refute the opinion of those who would shallow intellect and knowledge, and if they are heretics or worship make challenged and criticized, while those who think doing good, they answered: "So this is a bid ' ah! Then heresy cars, electric heresy, and heresy hour! "
Some people who earn less than the science of fiqh sometimes feel more intelligent than expert scholars Sunnah and those who follow the Sunnah by saying to them as a denial of reprimand those who say that the new charity that he did it while he declared heresy that "the origin of everything is allowed".
Such phrases do not come out of them but because of ignorance about the rules of distinction between indigenous and worship. Indeed terseubut rules revolve around the two hadith.
First: The word of the Prophet sallallaahu 'alaihi wa sallam.
"It means: Whoever did the new in the affairs (of religion) we are not in it, then the charity is rejected".
This hadith has been mentioned takhrij and syarahnya at length.
Second: The word of the Prophet sallallaahu 'alaihi wa sallam in the event of crossing the palm pollen is very famous.
"It means: You're more aware about the various affairs of your world"
This hadith found in Saheeh Muslim (1366) incorporated into the chapter with the title: "Chapter Mandatory Following words of the Prophet sallallaahu alaihi wa sallam In Shari'ah Issues Mentioned And The Prophet sallallaahu 'alaihi wa sallam Based on the Opinions About the Life of This World", and this is meticulous preparation of the chapter
On this basis, the actual penghalalan and pengharaman, the determination of the shari'ah, the forms of worship and explain the amount, method and time-time, and put the general rules in muamalah is the only right of Allah and His Messenger and do not have rights to ulil amri in it. While we and they are the same in that regard. So we should not refer to them in case of dispute. But we have to restore all of it to Allah and His Messenger.
As for other forms of world affairs so they are more aware than we are. As agricultural scientists more aware of what is more serious benefits in developing agriculture. So if they issue a decision relating to agriculture, the people must obey them in that respect. The experts met to trade matters relating to the affairs of trade.
Actually return something to the people in charge of the common good is like to have a doctor in knowing that dangerous foods to avoid and which benefit from it to be a meal. This does not mean that the doctor is a benefit that justifies or forbids food that harm food. But the only real doctors as mentors is that justifies and the forbidden is what determines the shari'ah (Allah and His Rsul), Word.
"It means: And justifies those good things and forbids for them all the bad things" [Al-Araf: 157].
Thus you know that any innovation in religion is false and fabricated. As for heresy in the world's problems then there is no ban on it as long as not contrary to the basis set out in religious [3]. So, God allows you to create what you want in world affairs and how to produce that you want. But you should pay attention to rules of justice and deter mafsadah forms and bring serious benefits forms. "
The rules in this regard by scholars as Ibn Taymiyyah said was: "Surely human deeds are divided to: First, the worship that they make as a religion, which is useful for them in the afterlife or useful in the world and the hereafter. Second, the custom which is useful in their lives. The rule of law was originally in the forms of worship not disyari'atkan except what Allah has prescribed. While the origin of the customary law is not prohibited except what God has forbidden. "
From the description above appears clearly that there is no innovation in indigenous issues, production and all means of public life. "
It is as stated by Shaykh Mahmud Syaltut very good in his book, Al-Bid'ah Asabbuha wa Madharruha (p. 12-by tahqiq me), and I have commented as follows, "Those things are nothing to do with nature worship. But it must be considered from the bottom, whether he is prohibited by law or shariah-law entered in it. "
Here there is a very accurate description signaled by Imam Syathibi in a long study in Al-I'tisham (II/73-98) which in the end stated, "Surely things relating to the terms of the indigenous cultures, then there is no heresy in it. But if the custom made as worship or put in places of worship then it becomes heresy. "
Thus, "not any that does not exist at the time of the Prophet sallallaahu 'alaihi wa sallam and have not existed in the Khulafa Rasyidin called heresy. For any new and useful knowledge for the human being must be learned by some Muslims to be their strength and can increase the existence of Muslims.
Indeed innovation is something new created by humans in the forms of worship only. While that is not the issue of worship and not contrary to the rules of shari'ah is not heretical at all "
Shaykh al-Islam Ibn Taymiyyah in Al-qawa'id An-Nuraniyah Al-Fiqhiyah (p. 22) says, "The custom is something that humans can do in world affairs related to their needs, and the legal origin of the problem is not restricted . So there should not be prohibited except that which God has forbidden. Because the real rule is right and forbid prerogratif God. So worship must be based on orders. Then how something that is not commanded in hukumi as being banned?
Therefore, Imam Ahmad and other scholars of fiqh hadith scholars say, that the legal origin of the worship is tauqifi (based on the proposition). So, worship is not prescribed unless the provisions of God, is if there is no provision from Him the perpetrators, including those in the word of God.
"It means: Do they have allies who mensyari'atkan to their religion which Allah allowed not?" [Ash-treaties: 21]
While legal origin in indigenous issues is inexcusable (fine). So, should not be prohibited except that God forbidden.
"It means: Say. Explain to me about the provision which Allah has sent down unto you, then you make some unlawful and (some things) lawful. 'Say,' What God has given permission to you (about it) or did you invent anything against God? "[Yunus: 59]
This is a great rule that is very useful.
Yusuf Al-Qaradawi of Al-Halal wal Haram fil Islam (p.21) said, "The customs and muamalah, it is not God's originators, but men that trigger and interact with it, is God come to fix, straighten and build and set them on a time in things that are not cloudy mafsadat and harm ".
By knowing these rules, it would seem I set up the laws against a variety of new events, so it will not blend between tradition and worship and there is no vagueness innovation with new discoveries in the present. Where each has its own form and each have their own laws.

The birth of Prophet Jesus

Based on the Quran, the Prophet Isa Al-Masih was born under a principal almonds (dates) at a place called Bethlehem, Palestinian. Considered miraculous birth of Jesus, told in a few verses in the Qur'an. In the Islamic story mentioned the arrival of the angel told Mary that unlicensed mengkhabarkan he will soon give birth to a son (see re verse 45 surah Ali Imran in the early portion of the article). Mary then surprised and replied to the angel that unlicensed he never even touched a man. Gabriel then said:

     Gabriel said, "This. " Your Lord says: "It is easy for Me and for can we make a sign for mankind and a mercy from Us, and it is a matter that has been decided". (Qur'an sura Maryam verse 21)
     ... Glory to Him. If He has set up something, then He just said to him: "Be", so be it. (Qur'an sura Maryam verse 35)

Several other verses related to the birth of Jesus, among others:

     Indeed instance (creation) 'Isa in Allah's sight is like (creation) Adam. God created Adam from dust, then God said to him: "Be" (a man), so be it. (Ali Imran 3:59)
     And (remember) Mary, who has maintained her dignity, and We breathed into (the body), his spirit of Us and We made her and her son a sign (the power of God) is great for all creatures (Surah Al Anbiyaa 'verse 21)

Basic beliefs of Islam about the Prophet Isa

Some held the belief that Muslims about Jesus, among others:

    * Salasilah prophet Jesus to come than the prophet Abraham through his son Isaac
    * Jesus is one of the prophets who belong Ulul Azmi, the prophets and apostles who have a higher rank / privilege together with (the Holy Prophet, Prophet Ibrahim, Prophet Musa and Prophet Nuh as).
    * Jesus was sent to the house of Israel
    * Jesus was not God mahupun child of God, but rather one of a human being who was appointed prophets and apostles, as well as any other prophet who is sent on the individual.
    * The birth of Jesus happened by magic, without the biological father, upon the power of God. His mother (Mary) is from a class of their sacred and still a virgin and draw closer to God.
    * Jesus has some miracle of God's power. In addition to the birth, the king is able to talk when he was only a few days, Jesus speak and defend her mother from accusations penzinaan. In the Qur'an also tells the story of the king turned the dead, heal the blind and the hairpiece.
    * Jesus received revelations from God through the gospel (referring to New Testament Christianity), but the version that is owned by Kristian at this time people believed to have been ditokok added from the original version. Some opinions in Islam states that unlicensed version of the Gospel Gospel of Barnabas is the most divergent of the Gospel which is updated every time at this time.
    * Jesus was not killed mahupun crucified, God makes it look like it to mengelapkan enemies. There are some opinions that say that free one of his enemies, Yahudza likened to him, while Jesus himself was appointed on to heaven and his enemy who was likened to a person who was crucified. While other accounts (such as Ahmad Deedat) said that unlicensed Jesus really die on the cross but not until later raised to heaven. There is also another opinion that says that unlicensed by the soldiers who crucified Jesus, but the Rom is not Judas Iscariot.
    * Jesus is alive and is in heaven, one day the king will come back to earth to fight the Dajjal (or the Antichrist in Christianity) and is one of the signs of doomsday nearby.
    * Jesus is not the sin of man, Islam rejected the concept of sin and embrace the concept that free derivative of every human being is responsible and will stand trial for his own actions.

Jesus

Isa (عيسى) is an important prophet in Islam. In the Holy Qur'an, he held Ibni Maryam Isa or Isa al-Masih. The word is thought to have originated from the Aramaic, Eesho or Eesaa. Jesus Christ is the name commonly used by pengganut Kristian used to call it, while Kristian Arabs call it with Yasu 'al-Masih (يسوع المسيح).

Following the Qur'an, a descendant of Jesus began with the birth of Mary, daughter of Imran namely, to continue with the growth in the care of Zakariya, and the birth of Yahya. Then the Quran tells the miracle birth of Jesus as the son of Mary without a father.

     (Remember) when the angels said: O Mary, Allah encouraging you (with the birth of a son who was created) with the sentence (which come) from Him, his name is Messiah, Jesus son of Mary, a leader in the world and the Hereafter and including those brought near (to Allah) (Qur'an letter Ali Imran verse 45)

The story of Jesus and then continued with his appointment as a messenger of God, refusal by the Children of Israel and ending with his appointment to heaven.

Is it true that Prophet Jesus crucified?

Who was the crucified, Prophet Jesus or his disciples?
Book Al-Quran has clearly stated that unlicensed they never kill the prophet Jesus, not even crucify him. They kill or they cross it is another person who was likened to the face of the prophet Jesus' upon whom be peace.
And as people Kurani, we must take offense with an attitude committed by a Christian brother. This kerana they have made a very fatal lie, saying that unlicensed they had killed or crucified.
Moreover, until there is a story of Prophet Jesus walking on the road with barbed wire, carry the cross, added to the story of atonement. Of course all the story was clearly contrary to the ultimate truth, both according to historians especially according to the Quran.
In the Al-Quran, clearly stated that unlicensed prophet Jesus was never crucified by anyone. And also he was never killed.
and kerana their saying, "We killed the Messiah, 'Isa son of Maryam, Messenger of God", but they did not kill him and not crucified, but someone who was likened to Jesus for them. Those who quarreled about Jesus, is really in doubt about who killed it. They do not have a belief about who killed him, except to follow mere conjecture, they do not believe that unlicensed and they killed it was' Isa. (Surah An-Nisa ': 157)
This verse suggests with no cover, that unlicensed all just a lie, a fantasy, imagination and stories that are not clear ancestral origins. At least there is never a saheeh chain history point which should be back on those stories.
If we compare with the science of hadith criticism of our religion, history about the crucifixion of Jesus is like the hadith prophet who da'eef jiddan (very weak), the title perawinya akdzabunnas (man most falsely) that would never pass in the selection of al-jarhu watta ' dil. Even isnaad is disconnected, alian munqathi 'or else mursal.
Even according to other hadith scholars have classified hadith may maudhu '(false). And in Islam, it is definitely false hadith categorically rejected, let alone used, would not be visited.
But unfortunately, our brother kerana Christian religion that does not have a system of hadith criticism as we have, so the stories of different versions out devastated their religious history, even to the most fundamental areas, namely the problem aqidah.
So every year when our brethren died commemorate the day Jesus Christ, we as Muslims will be proud, we've got science kerana hadith criticism. So all the story, a story or narration unclear accountability jawabnnya, will never be allowed to enter into the religious teachings of Islam.
And the science of hadith criticism was already proved his ability for 14 centuries is to maintain the purity of this religion from a variety of stories that are not clear Hayal tip base. And the tragedy of lack of clarity is the source of the greatest tragedies that befell two divine religions, Christian and Jewish.
But as Muslims, we are still obliged to respect what became of their beliefs. We must never interfere with what else menghalagi what they do. But the name discussion, dialogue and study of history rather than means to be stopped.
At least we'll say that free you please just make different versions of the story, but we saranana for your religion not abandoned by the adherents, create stories that have cubalah accountability Reply Ilmiyah. Since the more honest we are on history, the more it will make people believe the truth of our religion.
Conversely, the more we have no concern for historical authenticity, then people will increasingly abandon what we dakwahi.
So Who the crucified
Al-Quran does not expressly identify who crucified. Which affirmed the Koran was that it was not the prophet who crucified Jesus' upon whom be peace. Al-Quran confirms that unlicensed, he was appointed to his side.
But God has raised Jesus to him. And Allah is Mighty, Wise. (Surah An-Nisa ': 158)
So there are a variety of history about the person who was crucified. Sebahagian history says that unlicensed who crucified Jesus was a disciple of the prophet that is most like him. His disciples who narrated this amounted to only 12 people competing to be the change, claiming to be prophet Jesus to protect their teacher.
But in another history, the crucifixion was a man named Judas Eskariot, a Jew who was likened by the prophet of Allah SWT be like Jesus.
And there are so many other versions. But that is true, certainly the crucified or killed was not a prophet of Jesus' upon whom be peace. Thus beliefs about atonement that is not recognized in all divine religions treatise, clearly did not find irrelevant.
Beliefs about penance came from European nations of ancient beliefs, when religion was later taken there. Or incorporated by Paul who was too much to change the religion into a new religion, which is almost 100% irrespective of the original religion that Allah sent down.
Even a Michael Hart who are not Muslims even explicitly stated that unlicensed Paul (Paul?) Was actually the founder of Christianity today, and not the prophet Jesus. Kerana the basics of that religion at this day, is no longer the same as those brought by the prophet Jesus.
In his book 100: A Ranking of the Most Influental Person in History, Michael Hart wrote:
"The influence of Paul in the development of Christian Religion can be measured by three things. First, the triumph of magnitude in the spread of religion. Second, his writings that make up an important portion-portion of the New Testament. Third, its role in the development of theology Kristian.
Of the 27 books of the New Testament, no less than 14 associated with the services Paul. Although modern scientists think 4 or 5 books of the 14 were written by someone else, but no doubt that free Paul was the most important person in peribadi wrote the New Testament.
Effect of Paul in the fields of theology Kristian really indescribable magnitude. Idea-idea include the following: Jesus is not just a prophet but also sacred. Jesus died for our sins and misery to free us. Humans can not escape from the sins simply by mencuba execute the commands listed in the Gospel, but should only be by way of receiving Jesus soul.
Conversely, when people receive and believe in Jesus, his sins will be forgiven. Paul also explains its doctrines of sin (see Romans 5: 12:19). "
In another page, Michael Hart added:
"Paul, more than other people, responsible for the transition of the Christian Religion Jewish tribe become the world's great religions. The central idea of the sanctity of Jesus and recognition based on trust alone remains the rationale Kristian throughout the centuries that followed. "
So, let us build a better dialogue and discussion Ilmiyah, not just blind faith, but faith-literate with historical reality.
And Allaah 'lam bishshawab, wassalamu alaikum Warahmatullahi wabarakatuh,

Sunna Fasting

All the best compliment that belongs only to Allah Ta'ala who has mensyariatkan for His slaves worship the Sunnah in addition to the compulsory worship. So that the Muslims have the opportunity very much to cover and patch the weaknesses in devotions compulsory. As well as the savings that can aggravate the scales on the Day of Judgement in the future. Among the Sunnah of worship which is prescribed by Allah to this Ummah is the Sunnah of fasting.The variety and excellence of fasting Sunnah respectively are:

   1. Fasting six days in Shawwal, well done consecutively or not. The virtue of fasting accompanied romadhon Shawwal fasting is like a person who is fasting for a year (Narrated by Muslim).
   2. The first ten days of fasting month of Dhu al-Hijjah, the question is fasting in the first nine days of this month, not including the day is the 10th. Because day-to-10 adlah sacrificial feast and diharomkan to fast.
   3. Fasting day Arofah, namely fasting on day-9 months Dzuhijjah. Primacy: sins will be removed last year and the sins in the coming year (Narrated by Muslim). The meaning of the sins here are specifically for small sin, because sin can only be removed by repentance.
   4. Fasting Muharrom, namely fasting in the month Muharrom especially on Assyuro '. Preferment is that fasting in this month is the fasting of the most major post-fasting month of Romadhon (Narrated by Bukhari)
   5. Fasting Assyuro '. Assyuro Day 'is the 10th day of the month Muharrom. Prophet sholallohu 'alaihi wasssalam ordered his people to fast on the day Assyuro' and accompanied by fasting 1 day before or sesudahnhya. It aims to menyelisihi Jews and Christians who just fasted at day 10. Primacy: sins will be removed (small) in the previous year (Narrated by Muslim).
   6. Fasting Ramadhan. Disunnahkan reproduce fasting the month of Sha'ban. Primacy: this month is the month in which all the charity raised towards the Worlds Robb (Narrated by An-Nasa'i & Abu Daud, hasan).
   7. Harom fasting month (month-respected) that Dzulqa'dah month, Dhu al-Hijjah, Muharrom, and Rojab. It is advisable to multiply acts of worship in the months that included fasting.
   8. Fasting Mondays and Thursdays. But there is no accompanying obligation of fasting on Monday with fasting on Thursday or vice versa. Both are the days in which deeds and shown to be appointed servant of Allah.
   9. Fasting three days each month. Disunnahkan to do so in the days of white (Ayyaamul Bidh), namely the 13th, 14th, and 15th of each month. So the assumption is not true some people who think that fasting is fasting on white harai to only eat white rice, egg whites, water, etc..
  10. Fasting of David, which is a day of fasting and not fasting a day. Preferment is that fasting is the fasting of the most liked by Allah (Narrated by Bukhari, Muslim).
Thus some type of fasting that is prescribed in the Sunnah of this religion. We ask Allah for granted the love in us to practice this could get closer to Him.

Build With The Concept of noble character

The concept in question are:
a. Worshipping With True. Begin each job with a good intention is just to get keridhoan Allaah alone. It is a worship properly. Worshipping the true will make a person more tawadhu, liver rnenjadi be peaceful and balanced life. A life without prayer is like building without a foundation. Then everything will be done should be arriving on the basis of worship is the goal to acquire keridhoan and love of Allah SWT.
b. Pious With Both. As a religious man should run syariatnya with good. To be able to run with both the Shari'a would be coupled with faith. Quality of one's faith can be said, if he can be devoted to the good. With good faith and taqwa everything he does will always be on the basis of Shari'a-da Kepa religion and will not harm other creatures of God's creations.
c. Tia-da Stop Learning. Worship is true and akh-shellac was not good enough if not supported efforts to learn from us. Learning is a husband-tu needs even duty. As everywhere the word of Allah in the Qur'an "I always increase the de-Rajat some level for them the knowledgeable." Similarly, the words of the Prophet Muhammad, "Tuntutlah science ranging from buai's to the grave" and "science Tuntutlah although until China." From day to day problems, potential conflicts, and our needs will continue to grow. How might we able to address these problems with science as it is without any increase in quality and quantity?
Characteristics of people who truly achieve success in is willing to learn and acquire knowledge relentless both science and science world hereafter.
d. Working Hard with Intelligent and sincere. We must inculcate in ourselves the standards, namely to work optimally with a smart idea. There are people who work hard but not use their minds, a result he only became a hard worker without any progress.
e. Earthy In Life. A worker the race is often worse because ketidakbersaha-jaannya in life. He was extravagant, like berme-Gah-majestic, so easily deceived and been deceived others. Others as if he's unpretentious. Our financial ability is higher compared to our needs. We become people who likes to save money, charity, and invest for the future that are useful for ourselves and future generations. This is the culture that we must teach to our society today. Our culture is not a culture that many have a lot of goods, but a culture that always has the added value of everything we have.
f. Help others. One measure of success is seen from our ability to build self and others, for example with employment opened as much as possible. The advantages that we have used to advance their relatives, neighbors, friends, servants, and anyone who wants to progress and need. If between people who helped and those who in-aid have the same values, worship is right; taqwa good, continuous learning and hard work with smart and sincere, then what has been produced by both will be used to help his brother. Thus there was a harmonious synergy in the life state.
g. Clean heart always. For what we have to always clean the liver? What we do, from first concept to the concept of a sixth if not accompanied by always cleaning the liver, it is feared would arise ujub or even bigger that is arrogant. If they make us ujub, is futile; what has been done. God will not receive a charitable person unless there is keihkhlasan therein. We do not need to feel the most able, meritorious, and the most noble because everything is God's gift alone. We must be grateful to be given road to success or it easy for other people by God. Here is a man who will succeed because there is no sense in him ujub and arrogant attitude with all the accomplishments he achieved. Ar whatever his heart we got a lot of things if we do not got a blessing from God because of our pride.
If we implement these seven steps and the formula it will be a steady efforts to achieve the goal in building this nation. How to get out of the crisis if, for example, we lack good morals? Would we buy our monthly requirement to the seller who ruqyah ugly? Will we see our leaders akh-laknya bad? Will we have a beautiful life partner but ruqyah ugly? Surely we do not want that. Failure means there are gaps in our self.
What if we do not like to learn? Someday we will be faced at some time was stuck, the intention is not to have a way out because we lack knowledge.
What if we do not like hard work with smart and sincere? We also know that everything is done without any seriousness then the result is less than the maximum.
For that formula this concept is designed to be sa-tu unity to minimize slump.
We must both learn to set these tips in ourselves and family. If little by little effort we do have her buahkan results, then we should not only be a champion only. We must dare to nerapkannya outside our family circle.
Do not be afraid with our environment if we have a tie-pound strong. Actually we should not at all daunted by the situation outside. What we were actually not damage the outside, but did what is in our din. If we have designed ourselves and continue to do pe-nguatan ourselves, then we can not force the environment to suit our desires. All we can address the situation of forced labor are outside with our best attitude.
How to Socialize Concept
Tips for successful build of noble character with this concept was indeed to be socialized first. But there is a high priority that must be done, that this concept does have to be really diamalkan beforehand by the leaders of this nation. This is the first way to mensosial-isasikannya, because the Indonesian people constitute paternalistic people.
As for this concept had to be disseminated to the public. The first is a failure in his socializing the concept, that is when these new concepts become brain food (gagas-an/ide) and have not become the food and the entire physical structure, the mind, as well as one's heart.
If we want a change, then we must know and have a key. There are 4 key changes.
First: Suri Example. We as leaders do not need to get someone else to change, but we must become the motor of change. We was the first to change ourselves getting better and better. The biggest crisis this nation is lacking a role model figure.
We do not know who will imitate. It seems no one who deserves to be imitated. If you have come up with such conditions really very dangerous. People will lose their way because of confused what to do. What we need now is not competing to show off wealth, but vying to become a role model. Paragon-dah expert compassionate, expert taqwa, learning experts, labor experts, expert air-only, experts helping people, and experts mensuci herself.
The second is to use communication media well. Neither owner nor his media-media delights should know how to use it properly. Do not let the media neutral communications became confused even madharat for many people. The owner of the communication media must be neutral, not picking on certain parties. For connoisseurs of the communication media must be very clever and willing to digest introspective.
Third: Compact. All components of the country, either dilembaga executive, legislative and judicial branches of government, scientists, businessmen, religious leaders and to-koh-community leaders and the entire apparatus of Kea-comfort must hand in hand to realize the changes. Must be compact If not, there will be an imbalance even confusion. If a child is taught to do good in the house while educators in their schools forbid, then the child will be confused. This pentingnva compactness.
Fourth: lstiqomah. It needs a pe-meliharaan efforts ongoing in manifesting a continuous change to keep a connection. If the change is only happening in a week or a month, then what will happen next month? Therefore, we need istiqomah in disseminating this concept if you want to succeed. With the change in character from the ugly become noble, hopefully will provide benefits for this nation come out and Leaves prolonged crisis.
It's never too late to repair themselves. Opportunity in the world we live only once. Our aspiration is to offer the best, that is meaningful for the world and the means for the hereafter. And Allaah knows best. ©

MEMBANGUN AKHLAK MULIA DENGAN KONSEP 7 B

Semoga Allah Yang Maha Tahu segalanya, menkaruniakan dan memberikan kepada bangsa Indonesia yang aeroplane cintai bersama suatu formulasi yang tepat bagi penyelesaian krisis multi dimensi yang melanda negeri ini, se-hingga dapat bangkit menjadi bangsa yang ber-martabat diantara bangsa-bangsa di dunia ini. Seluruh lapisan masyarakat dan kelas atas sam-pai rakyat jelata mencari jalan keluar dan kemelut yang berkepanjangan ini. Semuanya sibuk mem-permasalahkan berbagai bidang kehidupan bang-sa, bukanlah mencari solusi untuk mengatasinya. Mungkin bisa mulai dari sekarang merancang suatu solusi dengan menelusuri penyebab timbul-nya masalah bangsa ini, diantara penyebab yang batten potensial adalah krisis akhlak yang telah merasuk dan menjiwai hampir semua masya-rakat Indonesia siapapun orangnya jika telah me-miliki krisis akhlak, maka dirinya tidak akan mem-bawa manfaat bagi orang lain. Akhlak bisa dijadikan sebagai alat ukur kesuk-sesan seseorang, Sayangnya masyarakat Indonesia sering mengakui kesuksesan seseorang dari harta kekayaan, gelar, pangkat, jabatan, ke-dudukan dan popularitas serta penampilannya. Akibatnya banyak anak bangsa ini berusaha de-ngan segala cara untuk memperoleh hal-hal ter-sebut demi untuk kesuksesannya tanpa meng-indahkan syari'at agama masing-masing. Banyak orang yang bangga dan terhormat dengan gelar-gelar pada dirinya walaupun mungkin dengan cara membeli. Hal ini akan memberikannya sebuah ke-percayaan diri untuk tampil di muka umum, pada-hal sebenarnya ia hanyalah sosok yang hidup da-lam kepalsuan, sandiwara dan sama sekali tidak terhormat. Ada yang merasa bangga ketika men-dapat jabatan, padahal pribadinya tidak bisa men-jadi suri tauladan. Keputusannya tidak menjadikan sebuah solusi dan tidak mencerminkan kearifan, karena jabatannya digunakan untuk kepentingan pribadi, bukan untuk bangsanya. Ada yang merasa bangga dengan popularitas, karena dengan itu akan banyak di kenal orang dan dapat dimanfaat-kan untuk mendapatkan kemudahan-kemudahan. Kesemuanya itu dikarenakan niat yang jelek, bu-kan niat untuk membangun bangsanya. Kini semua harus sepakat bahwa alat ukur ke-suksesan bukanlah topeng dunia yang sudah di-sebutkan tadi. Islam memandang bahwa sesung-guhnya orang yang batten mulia disisi Allah adalah orang yang batten taqwa dan batten berhasil mem-baca, menggali, dan memompa potensi dirinya, sehingga bisa berkarier yang terbaik dijalan Allah. Itu akan memberikan manfaat bagi dirinya dan ba-gi orang lain serta martabat bagi dunianya dan membawa arti bagi akherat nanti. Itulah makna dari sebuah kesuksesan. Orang yang sukses adalah orang yang mampu menyukseskan dirinya dan orana lain. Orang lain merasa sukses karena mendapat sesuatu yang bermanfaat dari orang yang sukses bukannya o-rang sukses di dunia ini, karena ia banyak harta tapi banyak pula orang lain teraniaya karena harta kekayaannya dikarena dengan cara korupsi, me-nindas bawahan dan segudang keburukan la-innya. Memang tidak ada orang yang menolak sukses, tapi tidak sedikit orang yang tidak tahu cara mencapai kesuksesan yang hakiki yaitu memperoleh akhlak yang mulia. Untuk itu dicoba, untuk meraih suatu solusi da-lam rangka keluar dan krisis multi dimensi yang berkepanjangan ini dengan suatu konsep yaitu 7B (Beribadah dengan benar; Bertaqwa dengan baik; Belajar tiada henti; Bekerja ke-ras dan ikhlas; Bersahaja dalam hidup; Bantu se-sama; Bersihkan hati selalu). Kalau tahapan-tahapan tersebut dilaksa-nakan dengan baik jangan kaget jika bangsa ini ini bisa terlepas dari krisis yang se-dang melanda dan akan menjadi bangsa yang ter-hormat dan ber-martabat. Konsep 7B Konsep 7B yang dimaksud adalah : a. Beribadah Dengan Benar. Awali setiap peker-jaan dengan suatu niat yang baik yaitu hanya un-tuk memperoleh keridhoan Allah Ta'ala semata. Hal itu merupakan suatu ibadah dengan benar. Beribadah dengan benar akan membuat sese-orang semakin tawadhu, hati rnenjadi tentram dan kehidupan akan seimbang. Hidup tanpa ibadah bagaikan bangunan tanpa fondasi. Maka segala sesuatu yang akan dilakukan hendaknya berda-sarkan pada ibadah yang tujuannya untuk mem-peroleh keridhoan dan kasih sayang Allah SWT. b. Bertaqwa Dengan Baik. Selaku manusia yang beragama haruslah menjalankan syariatnya de-ngan baik. Untuk dapat menjalankan syariat de-ngan baik tentu harus dibarengi dengan iman. Iman seseorang dapat dikatakan berkualitas, jika ia dapat bertaqwa dengan baik. Dengan iman dan taqwa yang baik segala perbuatannya akan senantiasa ber-dasarkan kepa-da syariat aga-ma dan tidak akan merugikan mahluk ciptaan Allah yang lain. c. Belajar Tia-da Henti. Ibadah benar dan akh-lak baik belum-lah cukup jika tidak didukung upaya belajar dari kita. Belajar merupakan sua-tu kebutuhan bahkan kewa-jiban. Sebagai-mana firman Allah SWT dalam Al-Qur'an "Aku senantiasa me-ningkatkan de-rajat beberapa tingkat bagi me-reka yang berilmu". Demikian pula sabda Nabi Muhammad SAW, "Tuntutlah ilmu mulai dari buai-an sampai liang lahat" dan "Tuntutlah ilmu walau-pun sampai negeri Cina". Dari hari ke hari ma-salah, potensi konflik, dan kebutuhan kita akan terus bertambah. Bagaimana mungkin kita mam-pu menyikapi masalah tersebut dengan ilmu se-adanya tanpa ada peningkatan kualitas dan kuantitas? Ciri orang yang sungguh-sungguh dalam men-capai kesuksesan adalah mau belajar tiada henti dan memperoleh ilmu baik ilmu dunia maupun ilmu akherat. d. Bekerja Keras dengan Cerdas dan ikhlas. Kita harus menanamkan standar pada diri kita, yaitu bekerja optimal dengan pemikiran yang cerdas. Ada orang yang bekerja dengan keras tapi kurang menggunakan akalnya, akibatnya dia hanya men-jadi pekerja keras saja tanpa ada kemajuan. e. Bersahaja Dalam Hidup. Seorang pekerja ke-ras seringkali terpuruk karena ketidakbersaha-jaannya dalam hidup. Dia boros, senang berme-gah-megah, sehingga mudah terpedaya dan ter-tipu orang lain. Lain halnya jika dia bersahaja. Kemampuan keuangan kita lebih tinggi diban-dingkan kebutuhan kita. Kita jadi orang yang gemar menabung, bersedekah, dan investasi untuk masa mendatang yang bermanfaat bagi diri kita maupun generasi mendatang. Inilah budaya yang harus kita ajarkan ke masyarakat kita saat ini. Budaya kita bukanlah budaya yang banyak memiliki banyak ba-rang, tetapi budaya yang selalu memiliki nilai tam-bah dari segala yang kita miliki. f. Bantu sesama. Salah satu alat ukur kesukses-an adalah dilihat dari kemampuan kita memba-ngun diri dan orang lain, misalnya dengan mem-buka lapangan kerja sebanyak mungkin. Kelebihan yang kita miliki digunakan untuk memajukan sanak saudara, tetangga, teman, pembantu, dan siapa saja yang mau maju dan membutuhkan. Jika an-tara orang yang membantu dan orang yang di-bantu memiliki kesamaan tata nilai, ibadah benar; taqwa baik, belajar tiada henti, serta kerja keras dengan cerdas dan ikhlas, maka apa yang telah dihasilkan oleh keduanya akan digunakan untuk menolong saudaranya. Dengan demikian terjadi-lah sebuah sinergi yang harmonis dalam kehidup-an bernegara. g. Bersihkan hati selalu. Untuk apa kita harus se-lalu membersihkan hati? Apa yang kita lakukan, dari B yang pertama hingga B yang keenam jika tidak diiringi dengan selalu membersihkan hati, maka dikhawatirkan akan timbul ujub atau bahkan yang lebih besar lagi yaitu takabur. Jika semuanya menjadikan kita ujub, maka sia-sialah apa yang telah dilakukan. Allah tidak akan menerima amal seseorang kecuali ada keihkhlasan didalamnya. Kita tidak perlu merasa batten bisa, berjasa, dan batten mulia karena semuanya adalah karunia Allah semata. Kita harus bersyukur diberikan jalan kesuksesan atau kemudahan bagi orang lain oleh Allah. Inilah orang yang akan sukses karena tidak ada dalam dirinya rasa ujub dan sikap takabur dengan segala prestasi yang diraihnya. Apalah ar-tinya kita mendapat banyak hal bila kita tidak men-dapat ridho dari Allah karena kesombongan kita. Jika kita laksanakan tujuh langkah dan rumus ini maka akan menjadi mantap upaya pencapaian tujuan dalam membangun bangsa ini. Bagaimana bisa keluar dari krisis jika, misal, akhlak kita kurang baik? Maukah kita membeli kebutuhan bulanan kita kepada penjual yang akhlaknya jelek? Maukah kita melihat para pemimpin kita yang buruk akh-laknya? Maukah kita mendapat pasangan hidup yang cantik tapi akhlaknya jelek? Pastinya kita ti-dak menginginkan semua itu. Berarti ada celah kegagalan dalam diri kita. Bagaimana jika kita tidak suka belajar? Suatu saat nanti kita akan dihadapkan pada suatu masa-lah mentok, maksudnya adalah tidak memiliki jalan keluar karena ilmu kita kurang. Bagaimana jika kita tidak suka kerja keras de-ngan cerdas dan ikhlas? Kita pun tahu bahwa se-gala sesuatu yang dilakukan tanpa kesungguhan maka hasilnya pun kurang maksimal. Untuk itulah rumus 7B ini didesain menjadi sa-tu kesatuan untuk meminimalisasi keterpurukan. Kita harus sama-sama belajar menetapkan kiat ini dalam diri kita dan keluarga. Jika sedikit demi sedikit upaya yang kita lakukan telah mem-buahkan hasil, maka kita jangan sampai hanya jadi jago kandang saja. Kita harus berani me-nerapkannya diluar lingkungan keluarga kita. Jangan takut dengan lingkungan kita jika pon-dasi kita sudah kuat. Sebetulnya kita tidak boleh sama sekali gentar dengan situasi diluar. Yang merusak kita itu sebetulnya bukan luar, tapi me-mang apa yang ada di dalam din kita. Kalau kita sudah mendesain diri dan terus melakukan pe-nguatan diri, maka kita tidak bisa memaksa ling-kungan agar sesuai dengan keinginan kita. Yang bisa kita paksa adalah menyikapi situasi di luar dengan sikap terbaik kita. ltulah sebabnya ada B yang pertama. Kalau ibadah kita bagus, maka akibatnya adalah iman kita akan kuat dan lebih stabil menghadapi situasi apapun. ltulah sebabnya ada B kedua, yaitu ber-taqwa yang bagus. Dan itulah sebabnya ada B yang ketiga, keempat, kelima, keenam dan ke-tujuh. Mudah-mudahan semua kita ini dapat men-jadi solusi bagi setiap permasalahan dalam diri, keluarga dan lingkungan sekitar, atau bahkan bangsa Indonesia. Cara Mensosialisasikan Konsep 7B. Kiat sukses membangun akhlak mulia dengan konsep 7B ini memang harus disosialisasikan ter-lebih dahulu. Tapi ada prioritas utama yang harus dilakukan, yaitu 7B ini memang harus benar-benar diamalkan terlebih dahulu oleh para pimpinan bangsa ini. Inilah cara pertama untuk mensosial-isasikannya, karena masyarakat Indonesia meru-pakan rakyat paternalistik. 7B adalah sebuah konsep. Adapun konsep ini memang harus disosialisasikan pada masyarakat luas. Merupakan sebuah kegagalan pertama da-lam mensosialisasikan konsep, yaitu ketika kon-sep tersebut baru menjadi makanan otak (gagas-an/ide) dan belum menjadi makanan dan seluruh struktur fisik, pikiran, maupun hati seseorang. Jika kita menginginkan suatu perubahan, maka kita harus tahu dan punya kuncinya. Ada 4 kunci perubahan. Pertama : Suri Teladan. Kita selaku pimpinan tidak perlu menyuruh orang lain untuk berubah, tetapi kita harus menjadi motor perubahan. Kita-lah yang pertama kali merubah diri kita menjadi semakin baik. Krisis terbesar bangsa ini adalah kurang memiliki figur suri teladan. Kita tidak tahu akan meniru siapa. Sepertinya tidak ada seorang pun yang pantas untuk ditiru. Jika sudah sampai pada kondisi demikian sung-guh sangat bahaya. Orang-orang akan kehilangan arah karena bingung harus melakukan apa. Yang kita butuhkan sekarang adalah bukan berlomba-lomba memamerkan kekayaan, tapi berlomba-lomba menjadi suri teladan. Suri teladan ahli iba-dah, ahli taqwa, ahli belajar, ahli kerja, ahli ber-sahaja, ahli menolong orang, dan ahli mensuci-kan diri. Kedua adalah menggunakan media komuni-kasi dengan baik. Baik pemilik media maupun pe-nikmat media harus tahu cara penggunaannya dengan benar. Jangan sampai media komunikasi yang netral ini menjadi bingung bahkan madharat bagi banyak orang. Pemilik media komunikasi ha-rus bersikap netral, tidak menyudutkan pihak ter-tentu. Bagi penikmat media komunikasi harus pandai-pandai mencerna dan mau mawas diri. Ketiga : Kompak. Semua komponen bangsa baik dilembaga eksekutif, legislatif dan yudikatif, ilmuwan, pengusaha, tokoh-tokoh agama dan to-koh-tokoh masyarakat serta seluruh aparat kea-manan harus saling bahu membahu mewujudkan perubahan. Harus kompak Jika tidak, maka akan terjadi ketidakseimbangan bahkan kebingungan. Seandainya seorang anak diajarkan untuk mela-kukan kebaikan di dalam rumah sementara pen-didik di sekolahnya melarang, maka si anak akan bingung. Inilah pentingnva kekompakan. Keempat : lstiqomah. Perlu adanya upaya pe-meliharaan yang terus menerus dalam mewu-judkan suatu perubahan agar terus berkesinam-bungan. Jika perubahan itu hanya terjadi dalam seminggu atau sebulan, lalu apa yang akan terjadi pada bulan berikutnya? Oleh karena itu, kita perlu istiqomah dalam mensosialisasikan konsep 7B ini jika ingin berhasil. Dengan adanya perubahan akhlak dari yang jelek menjadi mulia, mudah-mudahan akan memberikan manfaat bagi bangsa ini keluar dan krisis vang berkepanjangan. Tidak pernah ada kata terlambat untuk mem-perbaiki diri. Kesempatan kita hidup di dunia hanya sekali. Cita-cita kita adalah mempersembahkan yang terbaik, yaitu bermakna bagi dunia dan berarti bagi akhirat nanti. Wallahu a'lam.©

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BUILD WITH THE CONCEPT 7 of blue-blooded actualization B

May Allah the Best Knowing everything, menkaruniakan and accord to the Indonesian bodies who admired aeroplane with a conception that is adapted for analytic multi-dimensional crisis that hit this country, so the nation can acceleration up into the air-dignity amid the nations of the world. All levels of association and aerial chic until the accepted bodies and acquisition a way out of this abiding crisis. Aggregate is active accomplish permasalahkan assorted fields of life-sa bang, not a chase for solutions to affected them. Maybe you can alpha from now designing a band-aid to trace the account of his problems appear this nation, amid the best almighty causes of moral crisis which had penetrated and animates about all Indonesian association the being if anyone has had a moral crisis, again he does not will accompany account to others.

Morals can be acclimated as a agency of barometer one's success, abominably the bodies of Indonesia are generally accustomed the success of a being of property, title, rank, position, the holder and the acceptance and appearance. As a aftereffect abounding accouchement of this nation aggravating with all agency to access those things was alleged for to success behindhand of their adoration shari'ah. Abounding bodies are appreciative and accustomed with the titles on her, although conceivably by way of purchase. This will accord a to the aplomb to accomplish in public, in-case it is absolutely a amount who alive in artificiality, theatricality and not at all honorable. Some feel appreciative back got the job, but his claimed can not become exemplary. His accommodation not to accomplish a band-aid and do not reflect the wisdom, because his position is acclimated for claimed purposes, not for his nation. There is pride in popularity, because it will be a lot of accustomed bodies and can be activated to access the easiness. All of it due to bad intentions, not the ambition to body their nation.

Now all charge accede that the admeasurement of success is not the affectation of the apple that has been mentioned earlier. Islam considers that the absolute bodies of the best august afterimage of Allah is the best godly and best acknowledged reading, digging, and pumping his potential, so that could be a career best way of Allah. It will accommodate allowances for himself and others ba-gi and abode for the apple and accompany acceptation to the afterlife later. That is the acceptation of a success.

People who accomplish are those able to accomplish himself and added orana. Added bodies feel acknowledged as it gets article advantageous from addition who is acknowledged instead of o-war success in this world, because he had abundant abundance but additionally abounding added bodies afflicted because of their abundance dikarena by way of corruption, his subordinates and the countless evils nindas la-ture . Indeed, no one is banned a success, but not a few bodies who do not apperceive how to accomplish the ultimate success of accepting a blue-blooded character.

For that tried, to adeptness a band-aid in his adjustment out and multi-dimensional crisis is abiding with a abstraction that is 7B (Worshipping correctly; pious well; Acquirements relentless; Working to-race and sincere, discreet in life; Advice all the same; Apple-pie affection always.) If the stages are dilaksa-wearing able-bodied do not be abashed if this nation could be afar from the crisis that hit a accursed and will be a nation that was admiring and had dignity.

Concept 7B

7B concepts are:

a. Worshipping With True. Begin anniversary job with a acceptable ambition is aloof to get keridhoan Allaah alone. It is a adoration properly. Worshipping the accurate will accomplish a being added tawadhu, alarmist rnenjadi be peaceful and counterbalanced life. A activity after adoration is like architecture after a foundation. Again aggregate will be done should be accession on the base of adoration is the ambition to access keridhoan and adulation of Allah SWT.

b. Pious With Both. As a religious man should run syariatnya with good. To be able to run with both the Shari'a would be accompanying with faith. Affection of one's acceptance can be said, if he can be adherent to the good. With acceptable acceptance and taqwa aggregate he does will consistently be on the base of Shari'a-da Kepa adoration and will not abuse added creatures of God's creations.

c. Tia-da Stop Learning. Adoration is accurate and akh-shellac was not acceptable abundant if not accurate efforts to apprentice from us. Acquirements is a husband-tu needs alike duty. As everywhere the chat of Allah in the Qur'an "I consistently access the de-Rajat some akin for them the knowledgeable." Similarly, the words of the Prophet Muhammad, "Tuntutlah science alignment from buai's to the grave" and "science Tuntutlah although until China." From day to day problems, abeyant conflicts, and our needs will abide to grow. How adeptness we able to abode these problems with science as it is after any access in affection and quantity?

Characteristics of bodies who absolutely accomplish success in is accommodating to apprentice and access adeptness adamant both science and science apple hereafter.

d. Working Adamantine with Intelligent and sincere. We charge brainwash in ourselves the standards, namely to assignment optimally with a acute idea. There are bodies who assignment adamantine but not use their minds, a aftereffect he abandoned became a adamantine artisan after any progress.

e. Earthy In Life. A artisan the chase is generally worse because ketidakbersaha-jaannya in life. He was extravagant, like berme-Gah-majestic, so calmly bamboozled and been bamboozled others. Others as if he's unpretentious. Our banking adeptness is college compared to our needs. We become bodies who brand to save money, charity, and advanced for the approaching that are advantageous for ourselves and approaching generations. This is the adeptness that we charge advise to our association today. Our adeptness is not a adeptness that abounding accept a lot of goods, but a adeptness that consistently has the added amount of aggregate we have.

f. Advice others. One admeasurement of success is apparent from our adeptness to body cocky and others, for archetype with application opened as abundant as possible. The advantages that we accept acclimated to advanced their relatives, neighbors, friends, servants, and anyone who wants to advanced and need. If amid bodies who helped and those who in-aid accept the aforementioned values, adoration is right; taqwa good, connected acquirements and adamantine assignment with acute and sincere, again what has been produced by both will be acclimated to advice his brother. Thus there was a adapted synergy in the activity state.

g. Apple-pie affection always. For what we accept to consistently apple-pie the liver? What we do, from the aboriginal B to B, the sixth if not accompanied by consistently charwoman the liver, it is feared would appear ujub or alike bigger that is arrogant. If they accomplish us ujub, is futile; what has been done. God will not accept a accommodating being unless there is keihkhlasan therein. We do not charge to feel the best able, meritorious, and the best blue-blooded because aggregate is God's allowance alone. We charge be beholden to be accustomed alley to success or it accessible for added bodies by God. Here is a man who will accomplish because there is no faculty in him ujub and aloof attitude with all the accomplishments he achieved. Ar whatever his affection we got a lot of things if we do not got a absolution from God because of our pride.

If we accoutrement these seven accomplish and the blueprint it will be a abiding efforts to accomplish the ambition in architecture this nation. How to get out of the crisis if, for example, we abridgement acceptable morals? Would we shop for our account claim to the agent who ruqyah ugly? Will we see our leaders akh-laknya bad? Will we accept a admirable activity accomplice but ruqyah ugly? Surely we do not appetite that. Abortion agency there are gaps in our self.

What if we do not like to learn? Someday we will be faced at some time was stuck, the ambition is not to accept a way out because we abridgement knowledge.

What if we do not like adamantine assignment with acute and sincere? We additionally apperceive that aggregate is done after any calmness again the aftereffect is beneath than the maximum.

For this acumen 7B blueprint is advised to be sa-tu accord to abbreviate slump.

We charge both apprentice to set these tips in ourselves and family. If little by little accomplishment we do accept her buahkan results, again we should not abandoned be a best only. We charge cartel to nerapkannya alfresco our ancestors circle.

Do not be abashed with our ambiance if we accept a tie-pound strong. Absolutely we should not at all abashed by the bearings outside. What we were absolutely not accident the outside, but did what is in our din. If we accept advised ourselves and abide to do pe-nguatan ourselves, again we can not force the ambiance to clothing our desires. All we can abode the bearings of affected activity are alfresco with our best attitude.

That's why there are B first. If our adoration is good, again the aftereffect is our acceptance will be stronger and added abiding to face any situation. That's why there is a additional B, which had a acceptable god-fearing. And that is why there is B the third, fourth, fifth, sixth and seventh. Hopefully all this we can be a band-aid for every botheration in themselves, their families and the environment, or alike the Indonesian nation.

How Adorning Abstraction 7B.

Tips for acknowledged body with the abstraction of blue-blooded actualization is absolutely to be socialized 7B was first. But there is a aerial antecedence that charge be done, which is absolutely 7B should absolutely diamalkan advanced by the leaders of this nation. This is the aboriginal way to mensosial-isasikannya, because the Indonesian bodies aggregate paternalistic people.

7B is a draft. As for this abstraction had to be broadcast to the public. The aboriginal is a abortion in his adorning the concept, that is back these fresh concepts become academician aliment (gagas-an/ide) and accept not become the aliment and the absolute concrete structure, the mind, as able-bodied as one's heart.

If we appetite a change, again we charge apperceive and accept a key. There are 4 key changes.

First: Suri Example. We as leaders do not charge to get addition abroad to change, but we charge become the motor of change. We was the aboriginal to change ourselves accepting more acceptable and better. The better crisis this nation is defective a role archetypal figure.

We do not apperceive who will imitate. It seems no one who deserves to be imitated. If you accept appear up with such altitude absolutely actual dangerous. Bodies will lose their way because of abashed what to do. What we charge now is not aggressive to appearance off wealth, but allusive to become a role model. Paragon-dah able compassionate, able taqwa, acquirements experts, activity experts, able air-only, experts allowance people, and experts mensuci herself.

The additional is to use advice media well. Neither buyer nor his media-media delights should apperceive how to use it properly. Do not let the media aloof communications became abashed alike madharat for abounding people. The buyer of the advice media charge be neutral, not acrimonious on assertive parties. For connoisseurs of the advice media charge be actual able and accommodating to abstract introspective.

Third: Compact. All accoutrement of the country, either dilembaga executive, aldermanic and administrative branches of government, scientists, businessmen, religious leaders and to-koh-community leaders and the absolute accoutrement of Kea-comfort charge duke in duke to apprehend the changes. Charge be bunched If not, there will be an alterity alike confusion. If a adolescent is accomplished to do acceptable in the abode while educators in their schools forbid, again the adolescent will be confused. This pentingnva compactness.

Fourth: lstiqomah. It needs a pe-meliharaan efforts advancing in manifesting a connected change to accumulate a connection. If the change is abandoned accident in a anniversary or a month, again what will appear abutting month? Therefore, we charge to associate the abstraction 7B istiqomah in this if you appetite to succeed. With the change in actualization from the animal become noble, hopefully will accommodate allowances for this nation appear out and Leaves abiding crisis.

It's never too backward to adjustment themselves. Opportunity in the apple we alive abandoned once. Our aspiration is to action the best, that is allusive for the apple and the agency for the hereafter. And Allaah knows best.

Looking at the Inner Condition: When We're Being in Higher Maqam

For religious people, whatever their religion, there are five conditions that need careful thought. First, when we have reached a higher station, the second, when we're having a big wish, thirdly, when we are being overwritten misfortune or disappointment, the fourth, when we've only done a great sin, and the fifth, when we were in the normal state.

What and how tips should be done if we experience one of the five conditions of the interior, would be described in five papers concatenated
Looking at the Inner Condition: When We're Being in Higher Maqam

• Not easy to achieve a higher station in seclusion, the search for God. Even if someone reaches the higher stations are often not permanent, why?
• How to maintain the maqam tips that has been achieved and continues to increase forever?
• How do I get Husnul khatimah?

Maqam is like a ladder that has several steps that must be passed by the seeker of God (Salik). From the first rung to the top of the stairs need a spiritual struggle and effort, and riyadhah mujahadah. Rungs (maqamat) is not the same in every person or every congregation. But in general-maqam maqam is among other things: Repentance, shabr, qana'ah, Wara ', syukr, resignation, pleasure, ma'rifah, Mahabbah. Three last maqam maqam is often regarded as the peak.

Jahada Mujahadah from the root word meaning to struggle and earnest. Seakar word with the word Jihad means to struggle physically, ijtihad struggle of reason, and mujahadah if it means struggling with mental. While the origin of the word radhyiya riyadhah means happy, willingly. Ridwan said Seakar words by means of satisfaction and pleasure. Mujahadah and riyadhah are two things which always become an integral part within a Sufi or Salik.

Riyadhah Mujahadah and could take the form of self-avoidance of minor sins (muru'ah), Amalia-Amaliah perform such routine Monday-Thursday fasting, fasting and other voluntary fast, leaving no voluntary prayers rawatib (qabliyah and ba'diyah ) and other voluntary prayers, zikr and wirid practice regularly, and reproduce social deeds with full sincerity, and leave the passions of anger and excessive love of the world.

When someone with a consistent lead mujahadah and then automatically riyadhah man climbed the rungs higher. Sooner or later than the spiritual journey hanyaoleh someone determined not quantity but also quality and riyadhah mujahadah it. There are people who managed to reach the second or third station but harder to ascend to the next station because the level of his riyadhah mujahadah and mediocre. There also continues to explode and not too long in the lower rungs. It all depends on the consistency (istiqamah) someone.

When someone crept up to leave its original position and then attempt to do so mujahadah and riyadhah concerned will give birth to a number of fundamental changes in himself, he had seen and felt by not only myself but also those concerned Laing, especially for families and those closest.

Usually people who have entered the Salik stairs seems many are addicted to it, even a kind of dependence, as if his life had been empty, without meaning. He just felt the real meaning of life. That's why the phenomenon appears to uzlah and religious odyssey from mosque to mosque, from one region to another, even from one country to another. They left the family, waive his routine work in the office, and replace old friends with new spiritual friends.

But not a few people were disappointed in the search. What is expected and imagined in their spiritual journey is different from the reality of life that happened, so they went back to his old world, probably far more to the rear setback. The two poles of "extreme" is caused by a lack of theoretical knowledge about the world of Sufis and Sufism. They immediately become practicing without ever obtaining introductions from an experienced spiritual teacher.

Fenomona spiritual life in the future tend to be more menyempal. This is caused by the expansion potential in the inner disappointments of modern life and the emergence of environmental groups waging a plus. As if the future is coming faster speeds beyond race prepared. As a result of multiple shock overwhelmed the people. Not only a cultural shock as he had imagined Alfin Toffler in his landmark, The Futur Shock.

Not only occurs in the Muslim community, but also the peoples of other religions. As if some institutions and formal institutions of religious life in society for so long felt worn followers. Thus occurs the distance between religious teachings and tendencies hearts and minds the way adherents. This phenomenon gave birth to a number of potential disappointment. That need to be careful, do not let that disappointment dilampiaskan to form in the radical activities, which seems to be trying to stem the flow of time. The rise of terrorism and anarchism activities themed around our religion may be an inherent part of this massive disappointment.

Clifford Geertz in his book Islam Obeserved ever reminding us that when the followers of religions that have started and it will be born is a shaky situation. This phenomenon, according to Geertz, will give birth to polarization in society that tend to confront each other. Will emerge a group of moderates and even liberals, which will accommodate and provide religious justification for the development of the modern world, by creating a modern motode methods, including contextual approach, or method of hermeneutics. The verses and hadiths engineered in such a way as to menjastifikasi will of the times.

This group seems to have resigned to the will of the times. Finally, as if the Quran and Hadith which are subject to modern times, buakan again the Qur'an and Hadith should guide the development of the age.

At the same time a radical group which would appear as if to deny the reality of life that is too foreign to them. They missed the ancient times who had created the Golden Age. They missed the prophetic situation (Prophetic system) to accommodate the tendency of religious emotion. They immediately rejected the idea of renewal by giving him various kinds of labels, such as secular, liberal, pluralism, modern ignorance, deislamisasi, the Zionist movement, Christianity, secular nationalists, westernization, and various other labels that could trigger the protection and religious emotions of people. Not to mention the attributes of biological and underwear equate themselves with community groups (Arabs) who diidealisirnya as an ideal community. Though, not necessarily to be an Arab to become the best Muslims. We can still be an Indonesian but picking up the perfect man, perfect man.

People who already know a particular maqam need to look at her inner state. There are two conditions as cheerfully as experienced people, things and maqam. It means conditions for a moment that happened to someone who is experiencing spiritual moddd, when someone is being swept away by a certain inner state, which is usually due to certain kejadiankejadian triggered in him, like he had just ridden disaster, while disappointed, was having urination and weight requirements, or just follow the zikr majlis which enthrall him.

This guy's inner feeling of roomy feel chest, tawadlu ', gratitude, resignation, pleasure, Mahabbah, even felt so close to God.

Social actions are also suddenly changed and as a person who is not himself. But this guy is still volatile, depending on his mood.

While the station condition experienced by a person because of permanent interior has been through a long search process and mujahadah riyadhah and consistent. Suasasana inner experiences not because triggered by specific events but have been through a spiritual training that is very long.

But not impossible things can become permanent when the people that understand the special tips. The role of the sheikh, Mursyid, or spiritual guide is necessary in terms of improving things a maqam. This is where the congregation serve to organize the pilgrims to perform riyadhah mujahadah and systematically.

System of each order varies, depending on the founder tarekat. Sheikh, Mursyid, and orders are big benefits for people who would be serious in the world with mysticism.

Modern Salik not necessarily have to make drastic changes from various aspects of life. A Salik inappropriate dramatizes himself as a very specific person, let alone claim to be the "holy man". Sufi Salik true or they are capable menyembuyikan inner self and the conditions they experienced in front of others.
If there Salik Salik who like showing off to the lo-Anya has not he a true Salik. Salik is not true for the popular vote for the popular earth in the sky (fis ma'lum majhul same fil ard ').

Above the sky was still a lot of sky. A Salik can not be arrogant and think people are low and dirty, or in others mistakenly think Salik.

In Q.S. al-Kahf, the Lord rebuked Prophet Moses, the human being popular, and favor Khidhir, the ordinary man aja. Therefore, we also have to be careful to read people, because God is the Smart menyembuyikan his lover in a variety of mask performance. Be careful!

People who like to blame other people still have to learn to sign. If you already have blamed himself meant being learned. If it no longer means never blaming other people have finished studying, because it was' arif.