For religious people, whatever their religion, there are five conditions that need careful thought. First, when we have reached a higher station, the second, when we're having a big wish, thirdly, when we are being overwritten misfortune or disappointment, the fourth, when we've only done a great sin, and the fifth, when we were in the normal state.
What and how tips should be done if we experience one of the five conditions of the interior, would be described in five papers concatenated
Looking at the Inner Condition: When We're Being in Higher Maqam
• Not easy to achieve a higher station in seclusion, the search for God. Even if someone reaches the higher stations are often not permanent, why?
• How to maintain the maqam tips that has been achieved and continues to increase forever?
• How do I get Husnul khatimah?
Maqam is like a ladder that has several steps that must be passed by the seeker of God (Salik). From the first rung to the top of the stairs need a spiritual struggle and effort, and riyadhah mujahadah. Rungs (maqamat) is not the same in every person or every congregation. But in general-maqam maqam is among other things: Repentance, shabr, qana'ah, Wara ', syukr, resignation, pleasure, ma'rifah, Mahabbah. Three last maqam maqam is often regarded as the peak.
Jahada Mujahadah from the root word meaning to struggle and earnest. Seakar word with the word Jihad means to struggle physically, ijtihad struggle of reason, and mujahadah if it means struggling with mental. While the origin of the word radhyiya riyadhah means happy, willingly. Ridwan said Seakar words by means of satisfaction and pleasure. Mujahadah and riyadhah are two things which always become an integral part within a Sufi or Salik.
Riyadhah Mujahadah and could take the form of self-avoidance of minor sins (muru'ah), Amalia-Amaliah perform such routine Monday-Thursday fasting, fasting and other voluntary fast, leaving no voluntary prayers rawatib (qabliyah and ba'diyah ) and other voluntary prayers, zikr and wirid practice regularly, and reproduce social deeds with full sincerity, and leave the passions of anger and excessive love of the world.
When someone with a consistent lead mujahadah and then automatically riyadhah man climbed the rungs higher. Sooner or later than the spiritual journey hanyaoleh someone determined not quantity but also quality and riyadhah mujahadah it. There are people who managed to reach the second or third station but harder to ascend to the next station because the level of his riyadhah mujahadah and mediocre. There also continues to explode and not too long in the lower rungs. It all depends on the consistency (istiqamah) someone.
When someone crept up to leave its original position and then attempt to do so mujahadah and riyadhah concerned will give birth to a number of fundamental changes in himself, he had seen and felt by not only myself but also those concerned Laing, especially for families and those closest.
Usually people who have entered the Salik stairs seems many are addicted to it, even a kind of dependence, as if his life had been empty, without meaning. He just felt the real meaning of life. That's why the phenomenon appears to uzlah and religious odyssey from mosque to mosque, from one region to another, even from one country to another. They left the family, waive his routine work in the office, and replace old friends with new spiritual friends.
But not a few people were disappointed in the search. What is expected and imagined in their spiritual journey is different from the reality of life that happened, so they went back to his old world, probably far more to the rear setback. The two poles of "extreme" is caused by a lack of theoretical knowledge about the world of Sufis and Sufism. They immediately become practicing without ever obtaining introductions from an experienced spiritual teacher.
Fenomona spiritual life in the future tend to be more menyempal. This is caused by the expansion potential in the inner disappointments of modern life and the emergence of environmental groups waging a plus. As if the future is coming faster speeds beyond race prepared. As a result of multiple shock overwhelmed the people. Not only a cultural shock as he had imagined Alfin Toffler in his landmark, The Futur Shock.
Not only occurs in the Muslim community, but also the peoples of other religions. As if some institutions and formal institutions of religious life in society for so long felt worn followers. Thus occurs the distance between religious teachings and tendencies hearts and minds the way adherents. This phenomenon gave birth to a number of potential disappointment. That need to be careful, do not let that disappointment dilampiaskan to form in the radical activities, which seems to be trying to stem the flow of time. The rise of terrorism and anarchism activities themed around our religion may be an inherent part of this massive disappointment.
Clifford Geertz in his book Islam Obeserved ever reminding us that when the followers of religions that have started and it will be born is a shaky situation. This phenomenon, according to Geertz, will give birth to polarization in society that tend to confront each other. Will emerge a group of moderates and even liberals, which will accommodate and provide religious justification for the development of the modern world, by creating a modern motode methods, including contextual approach, or method of hermeneutics. The verses and hadiths engineered in such a way as to menjastifikasi will of the times.
This group seems to have resigned to the will of the times. Finally, as if the Quran and Hadith which are subject to modern times, buakan again the Qur'an and Hadith should guide the development of the age.
At the same time a radical group which would appear as if to deny the reality of life that is too foreign to them. They missed the ancient times who had created the Golden Age. They missed the prophetic situation (Prophetic system) to accommodate the tendency of religious emotion. They immediately rejected the idea of renewal by giving him various kinds of labels, such as secular, liberal, pluralism, modern ignorance, deislamisasi, the Zionist movement, Christianity, secular nationalists, westernization, and various other labels that could trigger the protection and religious emotions of people. Not to mention the attributes of biological and underwear equate themselves with community groups (Arabs) who diidealisirnya as an ideal community. Though, not necessarily to be an Arab to become the best Muslims. We can still be an Indonesian but picking up the perfect man, perfect man.
People who already know a particular maqam need to look at her inner state. There are two conditions as cheerfully as experienced people, things and maqam. It means conditions for a moment that happened to someone who is experiencing spiritual moddd, when someone is being swept away by a certain inner state, which is usually due to certain kejadiankejadian triggered in him, like he had just ridden disaster, while disappointed, was having urination and weight requirements, or just follow the zikr majlis which enthrall him.
This guy's inner feeling of roomy feel chest, tawadlu ', gratitude, resignation, pleasure, Mahabbah, even felt so close to God.
Social actions are also suddenly changed and as a person who is not himself. But this guy is still volatile, depending on his mood.
While the station condition experienced by a person because of permanent interior has been through a long search process and mujahadah riyadhah and consistent. Suasasana inner experiences not because triggered by specific events but have been through a spiritual training that is very long.
But not impossible things can become permanent when the people that understand the special tips. The role of the sheikh, Mursyid, or spiritual guide is necessary in terms of improving things a maqam. This is where the congregation serve to organize the pilgrims to perform riyadhah mujahadah and systematically.
System of each order varies, depending on the founder tarekat. Sheikh, Mursyid, and orders are big benefits for people who would be serious in the world with mysticism.
Modern Salik not necessarily have to make drastic changes from various aspects of life. A Salik inappropriate dramatizes himself as a very specific person, let alone claim to be the "holy man". Sufi Salik true or they are capable menyembuyikan inner self and the conditions they experienced in front of others.
If there Salik Salik who like showing off to the lo-Anya has not he a true Salik. Salik is not true for the popular vote for the popular earth in the sky (fis ma'lum majhul same fil ard ').
Above the sky was still a lot of sky. A Salik can not be arrogant and think people are low and dirty, or in others mistakenly think Salik.
In Q.S. al-Kahf, the Lord rebuked Prophet Moses, the human being popular, and favor Khidhir, the ordinary man aja. Therefore, we also have to be careful to read people, because God is the Smart menyembuyikan his lover in a variety of mask performance. Be careful!
People who like to blame other people still have to learn to sign. If you already have blamed himself meant being learned. If it no longer means never blaming other people have finished studying, because it was' arif.
Wednesday, August 25, 2010
Divine Love and Intimacy
Intimacy is achieved together with love. So many similarities ourselves with God so that we will feel so close to Him. Ourselves can not be separated with him because we all come from Him, Inna wa inna lillahi ilaihi raji'un.
Like the sea and the waves, and light the lamp, flame and heat; different but can not be separated. God and His creatures, different but inseparable. We can not say that the ocean together with the wave, the same lamp with a light, or fire with coal, so we can not say the same thing with Khaliq.
Sea of love in a person will induce the whole space. If love was imprinted in all our corporate network then the vibration will remove all the hatred. As a manifestation of life, so meeting someone, she tersenyumm, as an expression and a sign of love.
Delicious romance with God Almighty. Sometimes it does not feel the tears melt. Tears of longing and tears of repentance is what the future will be to extinguish the fire of hell. Tears of love will whiten black spots and made it holy.
Love can not be explained, only felt. Sometimes it feels not quite the vocabulary available to describe how the joy of love. The available vocabulary is dominated by physical needs so as to find words that can facilitate the spiritual desire is not enough.
Terminology and cities available words connoting more love to the physical material, but too little love in a spiritual vocabulary. Maybe that's why Allah chose Arabic as the language of the Qur'an for a richer spiritual vocabulary. Love's vocabulary in the Qur'an there are 14 commentaries by scholars vocabulary, ranging from puppy love to the divine love.
Love of God is primary, while secondary love slave. The primary nucleus, substance. The secondary was not substantial. The owner of the real love only Allah. Essence of real love is unconditional Love (unconditional love). This unconditional love primary. This differs with our love interests.
As before mating, for goodness' sake, we ran out of words to describe the goodness of our idols. But after marriage, most abusive words was frequently we are bringing.
Unconditional love never shown the Prophet Muhammad SAW when pelted with stones until his heels bled by the Ta'if. Apostle just smiled. "Oh my people, if you know the vision of mission that I brought, you certainly would not do this", and so she whispered.
Even when it comes Taif mountain guardian angels offer help to avenge the actions of Taif, the Prophet said, "Thank you. God is more powerful than the creature. Do not be left unharmed. They just do not know. Later, when they realized, they will love me."
U.S. Noah uncontrollably never regret why he had prayed for his people perish. 950 years old he took his nation into the street preaching of God, but only a handful who followed his invitation. The others deny that Noah prayed to God to send disaster to his people who deny it. Then came the great flood that drowned them, while Noah and his followers was prepared by making a boat.
There is an expression of expert essence: "If love is included, then there is no longer room in one's self loathing. Roughly as bad as anything and others, he would not reply with ugliness."
Many great scholars we have reached that level. Imam Shafi'i had "dikerjai" by a seamstress making clothes when ordering. Right arm is bigger clothes / loose than his left arm a small and narrow. Imam Shafi'i and angry instead of complaining that the tailor, even grateful.
Imam Shafi'i said, "Incidentally, I like writing and with loose sleeves makes it easier for me to write more freely move."
Life is beautiful when there's no hate. This does not mean we have to restrain anger. What we do is how to make these self-loving, so we reduced the potential for anger. We have a right to be angry, and it must be disclosed by proportional.
Not because the food is tasty and a little less angry. The wife of a little angry. Many things that make us angry. However, selesaikah problem with anger?
Increasing levels also love the more intimate caresses of Allah SWT. How delicious caress of Allah SWT? Imagine a child whose mother caressed. Smiling, and flirting around. That's just stroking the creature. Moreover caress of the Creator.
We will grow closer to God, and the thin lines faerie before us so that all secrets will be revealed and the more miracles we see. Like two lovers who loved each other, there still secrets between them?
Nature spirits high and tend to close with God. Goods are low and far from God. Spirit of light, whereas dark sport. The Sufi said: "O my body, sibukkan yourselves with prayer and fasting. O heart, with a whisper Munajat sibukkan yourself to God. O my body, expressing iyyka na'budu. O heart, disclose iyyka nasta'în."
Ta'abbud climb to the top, whereas isti'nah downstairs. What do ta'abbud is the servant, while isti'nah is God. Who will rise above the fishing is welcome to come down. If you do not ever go up, do not expect there will be the falls. Beautiful encounter.
There is fear and there is hope. Sometimes we fear God, but also we hope. There are al-khasya and there are al-king '. Behind the fear after the sinner there is hope that we will be forgiven, there is a desire with God again. It gives birth to repentance. Like mountain climbers who never got bored, went upstairs, fell down, rose again, sank, and rose again. The higher the climb increasingly slippery and difficult. That was a test for humans. The higher the position of a person then the more severe trials. However, the test should not make us despair. If we continue to climb, for sure we will get to the top.
There is no intimacy and amazement. Amazement that there was distance. To admire an object, we must take a distance from the object. Beauty of a painting will only be felt if we are some distance from the painting. Familiarity was no distance, or very close. Here we are with God. Familiar but wonder.
There are centralization and dissemination. God Almighty. We focus on it. However, what is seen is various and diverse faculty. However, all connected with God. The colors that we see in this universe the source one, the One God. There is no presence and absence. This is more nosedive. One hand we feel God is present in us, on the other side empty. We sometimes empty, sometimes full. He sometimes appears, sometimes not. He is omnipresent, though invisible. And that looks this is actually a manifestation of an Existing. The absence here does not mean denying.
There's drunkenness, and there is sanity. Who could intoxicate not just alcohol and drugs. There are positive and there were drunk drunk negative. Drunk for a Sufi is supersadar (above consciousness). Such awareness is difficult to explain. When we're making out with God, crying on the mat, sobbing, others may see we're not conscious. However, we are in fact very aware, even we are at the top with God.
When loving someone only we could get drunk, staying up all night, making the letters, and others. Fantasy, imagination, imagine the he is always with us. How drunk when we love God?
A mystic who was drunk to God, expressing love sayings that sounded strange in the eyes of others (syathahat). Eg "nobody in my robe, besides Allah." Means in the cloak there are two figures who wrestled into one, and God's servant. Or expression subhnî subhnî (Glory to me). I am Allah, Allah is me. Who Am I? Nothing. There is only God. Only God who forms. Moreover only a manifestation of the effects.
Disclaimer and there is no stipulation. Sometimes we doubt, is it true that this comes at the heart of God? Do-do not, but only the imagination alone. Here there is a conflict between reason and feeling. So to convince him, reduce the ratio and exaggerated sense. Believe in that we have climbed, and we had reached the summit. So must we meet God. So there will be sightings. And all the secrets of magic were tersibak.
Like the sea and the waves, and light the lamp, flame and heat; different but can not be separated. God and His creatures, different but inseparable. We can not say that the ocean together with the wave, the same lamp with a light, or fire with coal, so we can not say the same thing with Khaliq.
Sea of love in a person will induce the whole space. If love was imprinted in all our corporate network then the vibration will remove all the hatred. As a manifestation of life, so meeting someone, she tersenyumm, as an expression and a sign of love.
Delicious romance with God Almighty. Sometimes it does not feel the tears melt. Tears of longing and tears of repentance is what the future will be to extinguish the fire of hell. Tears of love will whiten black spots and made it holy.
Love can not be explained, only felt. Sometimes it feels not quite the vocabulary available to describe how the joy of love. The available vocabulary is dominated by physical needs so as to find words that can facilitate the spiritual desire is not enough.
Terminology and cities available words connoting more love to the physical material, but too little love in a spiritual vocabulary. Maybe that's why Allah chose Arabic as the language of the Qur'an for a richer spiritual vocabulary. Love's vocabulary in the Qur'an there are 14 commentaries by scholars vocabulary, ranging from puppy love to the divine love.
Love of God is primary, while secondary love slave. The primary nucleus, substance. The secondary was not substantial. The owner of the real love only Allah. Essence of real love is unconditional Love (unconditional love). This unconditional love primary. This differs with our love interests.
As before mating, for goodness' sake, we ran out of words to describe the goodness of our idols. But after marriage, most abusive words was frequently we are bringing.
Unconditional love never shown the Prophet Muhammad SAW when pelted with stones until his heels bled by the Ta'if. Apostle just smiled. "Oh my people, if you know the vision of mission that I brought, you certainly would not do this", and so she whispered.
Even when it comes Taif mountain guardian angels offer help to avenge the actions of Taif, the Prophet said, "Thank you. God is more powerful than the creature. Do not be left unharmed. They just do not know. Later, when they realized, they will love me."
U.S. Noah uncontrollably never regret why he had prayed for his people perish. 950 years old he took his nation into the street preaching of God, but only a handful who followed his invitation. The others deny that Noah prayed to God to send disaster to his people who deny it. Then came the great flood that drowned them, while Noah and his followers was prepared by making a boat.
There is an expression of expert essence: "If love is included, then there is no longer room in one's self loathing. Roughly as bad as anything and others, he would not reply with ugliness."
Many great scholars we have reached that level. Imam Shafi'i had "dikerjai" by a seamstress making clothes when ordering. Right arm is bigger clothes / loose than his left arm a small and narrow. Imam Shafi'i and angry instead of complaining that the tailor, even grateful.
Imam Shafi'i said, "Incidentally, I like writing and with loose sleeves makes it easier for me to write more freely move."
Life is beautiful when there's no hate. This does not mean we have to restrain anger. What we do is how to make these self-loving, so we reduced the potential for anger. We have a right to be angry, and it must be disclosed by proportional.
Not because the food is tasty and a little less angry. The wife of a little angry. Many things that make us angry. However, selesaikah problem with anger?
Increasing levels also love the more intimate caresses of Allah SWT. How delicious caress of Allah SWT? Imagine a child whose mother caressed. Smiling, and flirting around. That's just stroking the creature. Moreover caress of the Creator.
We will grow closer to God, and the thin lines faerie before us so that all secrets will be revealed and the more miracles we see. Like two lovers who loved each other, there still secrets between them?
Nature spirits high and tend to close with God. Goods are low and far from God. Spirit of light, whereas dark sport. The Sufi said: "O my body, sibukkan yourselves with prayer and fasting. O heart, with a whisper Munajat sibukkan yourself to God. O my body, expressing iyyka na'budu. O heart, disclose iyyka nasta'în."
Ta'abbud climb to the top, whereas isti'nah downstairs. What do ta'abbud is the servant, while isti'nah is God. Who will rise above the fishing is welcome to come down. If you do not ever go up, do not expect there will be the falls. Beautiful encounter.
There is fear and there is hope. Sometimes we fear God, but also we hope. There are al-khasya and there are al-king '. Behind the fear after the sinner there is hope that we will be forgiven, there is a desire with God again. It gives birth to repentance. Like mountain climbers who never got bored, went upstairs, fell down, rose again, sank, and rose again. The higher the climb increasingly slippery and difficult. That was a test for humans. The higher the position of a person then the more severe trials. However, the test should not make us despair. If we continue to climb, for sure we will get to the top.
There is no intimacy and amazement. Amazement that there was distance. To admire an object, we must take a distance from the object. Beauty of a painting will only be felt if we are some distance from the painting. Familiarity was no distance, or very close. Here we are with God. Familiar but wonder.
There are centralization and dissemination. God Almighty. We focus on it. However, what is seen is various and diverse faculty. However, all connected with God. The colors that we see in this universe the source one, the One God. There is no presence and absence. This is more nosedive. One hand we feel God is present in us, on the other side empty. We sometimes empty, sometimes full. He sometimes appears, sometimes not. He is omnipresent, though invisible. And that looks this is actually a manifestation of an Existing. The absence here does not mean denying.
There's drunkenness, and there is sanity. Who could intoxicate not just alcohol and drugs. There are positive and there were drunk drunk negative. Drunk for a Sufi is supersadar (above consciousness). Such awareness is difficult to explain. When we're making out with God, crying on the mat, sobbing, others may see we're not conscious. However, we are in fact very aware, even we are at the top with God.
When loving someone only we could get drunk, staying up all night, making the letters, and others. Fantasy, imagination, imagine the he is always with us. How drunk when we love God?
A mystic who was drunk to God, expressing love sayings that sounded strange in the eyes of others (syathahat). Eg "nobody in my robe, besides Allah." Means in the cloak there are two figures who wrestled into one, and God's servant. Or expression subhnî subhnî (Glory to me). I am Allah, Allah is me. Who Am I? Nothing. There is only God. Only God who forms. Moreover only a manifestation of the effects.
Disclaimer and there is no stipulation. Sometimes we doubt, is it true that this comes at the heart of God? Do-do not, but only the imagination alone. Here there is a conflict between reason and feeling. So to convince him, reduce the ratio and exaggerated sense. Believe in that we have climbed, and we had reached the summit. So must we meet God. So there will be sightings. And all the secrets of magic were tersibak.
Wisdom Isra Mi `raj
Subhaanalladzii asraa bi 'abdihii lailam minal Masjid Mosque haraami ilal aqshalladzii baaraknaa haulahuu nuriyahuu li min aayaatinaa innahuu huwas samii'ul bashiir
"Holy God who has memperjalankan His servant on a night of Al-Masjid al-Haram to Al Aqsa Mosque which We have blessed around it that We might show him some of the signs (greatness) of Us. Verily He is the Hearer, the Seer "(Al-Israa ', 17: 1)
Moment commemoration of Islamic holy days are often celebrated, but sometimes due to lack of place in a reasonable position to understand things that are unseen, so we often can not ultimately reap the silver lining. In fact, matters of faith was always associated with things unseen. Almighty Allah says: "supernatural Alladziina yu'minuuna bil" (Al Baqarah, 2: 3)
Named something supernatural when it can not be recorded by our senses, which therefore can not be processed by the mind. Because the function of mind is processing the data could be recorded by our senses. Something that can not be seen, heard and can not be considered, certainly will not be understood by reason.
Therefore, the events of Isra Mi `raj is included in the case of the unseen which must be received by faith before reason. When events occur Isra Mi `raj, so when it's time to horrendous and had even given birth also alleged that the idolaters become more frequent, which accused the Prophet Muhammed is the man insane.
This could also affect people of Islam at that time. When this news came to Abu Bakr Ash Ra Shidiq and humankind He asked how the view, then only one question that he proposed to his Companions, "from where you heard of this incident? Said the friend, we heard from the Prophet. Then Abu Bakr Ra said, if in this case who said the Prophet, then you will live to believe it.
Despite the obvious problems associated with Isra Mi `raj is a matter of faith, but we would still be able to see not least among our brothers and sisters who are interested to keep questioning the events of Isra Mi` raj is a reasonable approach. Actually it would be entirely wrong, but because it is less precise we are in position sense. So often the discussions or seminars held this did not reach expectations.
For example, is still often questioned by some, whether the events of the Prophet's Isra Mi `raj mere spirits, he, or the spirit as well as his body? If they are told that this incident is only the spirit of Prophet Mohammad, then usually they will tell you where the greatness of the event as it seemed almost not much different from the dream. But if it is said unto them, that it happened not only the spirit of Prophet Mohammad, but the spirit as well as with his body, then they will say, how can it happen?
This question occurred solely because it is a reasonable approach merely preferred. According to them, how could the Prophet Muhammad was able to go-home Isra from Haram (Mecca) to Masjid al-Aqsa (Jerusalem) which then Ascension through the many layers of the sky to get to Sidratul Muntaha only taken in one night? Yet according to research, if only human beings out of the belly of this earth can not live if it is not equipped with oxygen. While there is no information stating that the Prophet Mohammad in his Isra Mi `raj equipped tube that contains oxygen.
If then is said to them that this should not be measured by the ability of humans named Muhammad, but should be measured by his best man is the angel Gabriel that in fact created from light, they still will argue again by saying the current speed of light can be measured by man . This was probably because they do not travel that far only taken in one night. Then added hangatlah their discussions. This is a chronic disease of some of our public life when there was a command and prohibitions of Allah SWT obvious His commands and prohibitions, they are not immediately execute the command and leave the ban, even preoccupied only discuss it.
While the opinion of most scholars claim, that this incident occurred at the same time the spirit and the body of Prophet Mohammad. The underlying reason is very obvious because the verse states, Subhaanalladzii asraa bi 'abdihii. Abdun understanding in this paragraph is the servant. As for which is called a servant of God means including soul and body. Similarly, this includes ourselves servants of God which must include also inside our souls and bodies. If the in-Isra Mi `raj is only the spirit of the Prophet Mohammad only, then the verse would read, subhanaalladzii asraa bi ruuhi 'abdihii, Glory be to God who has his spirit servant Isra which means not with his body.
And, if indeed that in-Isra Mi `raj by God it was just the spirit of Prophet Mohammad only, then will not feel the statement of Allah in His revelations continued stating," li nuriyahuu min aayaatinaa "(To Our show human signs Us).
Now, most importantly for us, is there a lesson learned that we can Isra Mi `raj behind this event? Actually there is something that we can lesson learned from this incident. For us as believers is one, we believe that everything that is impossible according to our reason, it is not impossible by God Almighty. Lesson for us is, a sense of optimism must always be in our self. So if we are faced with a problem that has been stuck or not possible according to our reason, still, we "will not" pessimistic, "will not" up to despair.
Allah has warned us through His word: "Never you despair of the mercy of God, not indeed despair of the Mercy of Allah but the unbelievers" (Surah Yusuf, 12:87). In this verse the despair that is identical with disbelief. For those who despair that means he has no faith or no longer believe that Almighty God can change things. In fact, nothing is impossible if Allah wills. Almighty Allah says: "Verily, His command when He wills something just said to him:" kun "(Be), therefore be it" (Surat Yaasiin, 36:82).
At least, there are "three" things that we can lesson learned from this incident. Wisdom first is a matter of faith, which adds confidence to God Almighty that Allah has power over all things. The second wisdom, we must understand the "results" were carried over from the trip event is judged fardlu we uphold the prayer five times. When God commands worship other than pray, God simply said to the Prophet whether it is direct revelation or through an intermediary angel Gabriel. But, when Allah will command the prayer, Rasululah Saw first must be the Ascension to directly meet with Him and receive His commandments. This means how important commands the five daily prayers for our lives.
And in a hadith the Prophet has said, prayer is mi'rajnya believers. This means that prayers are then commanded by Allah to our Prophet the Muslims through Isra Mi `raj by events that can be used as a means for our Ascension day five times to appear before Allah.
The third lesson, is should we all should want to improve themselves and tears to every misfortune and disasters that often occur. Not only natural disasters that we can just sink in and we maknai, but a moral disaster that has been widely deviated from the way of life of both the executive officials, the judiciary and legislative branches to have a lot of ordinary people and indeed have reflected much of the tread rails and the good life essential according to Islamic law.
May the wisdom of the above three became the foundation for moving forward we are full of meaning in life through the remnants of the days we are unwittingly diminishing rations we age.
And Allaah knows best-bish shawab.
"Holy God who has memperjalankan His servant on a night of Al-Masjid al-Haram to Al Aqsa Mosque which We have blessed around it that We might show him some of the signs (greatness) of Us. Verily He is the Hearer, the Seer "(Al-Israa ', 17: 1)
Moment commemoration of Islamic holy days are often celebrated, but sometimes due to lack of place in a reasonable position to understand things that are unseen, so we often can not ultimately reap the silver lining. In fact, matters of faith was always associated with things unseen. Almighty Allah says: "supernatural Alladziina yu'minuuna bil" (Al Baqarah, 2: 3)
Named something supernatural when it can not be recorded by our senses, which therefore can not be processed by the mind. Because the function of mind is processing the data could be recorded by our senses. Something that can not be seen, heard and can not be considered, certainly will not be understood by reason.
Therefore, the events of Isra Mi `raj is included in the case of the unseen which must be received by faith before reason. When events occur Isra Mi `raj, so when it's time to horrendous and had even given birth also alleged that the idolaters become more frequent, which accused the Prophet Muhammed is the man insane.
This could also affect people of Islam at that time. When this news came to Abu Bakr Ash Ra Shidiq and humankind He asked how the view, then only one question that he proposed to his Companions, "from where you heard of this incident? Said the friend, we heard from the Prophet. Then Abu Bakr Ra said, if in this case who said the Prophet, then you will live to believe it.
Despite the obvious problems associated with Isra Mi `raj is a matter of faith, but we would still be able to see not least among our brothers and sisters who are interested to keep questioning the events of Isra Mi` raj is a reasonable approach. Actually it would be entirely wrong, but because it is less precise we are in position sense. So often the discussions or seminars held this did not reach expectations.
For example, is still often questioned by some, whether the events of the Prophet's Isra Mi `raj mere spirits, he, or the spirit as well as his body? If they are told that this incident is only the spirit of Prophet Mohammad, then usually they will tell you where the greatness of the event as it seemed almost not much different from the dream. But if it is said unto them, that it happened not only the spirit of Prophet Mohammad, but the spirit as well as with his body, then they will say, how can it happen?
This question occurred solely because it is a reasonable approach merely preferred. According to them, how could the Prophet Muhammad was able to go-home Isra from Haram (Mecca) to Masjid al-Aqsa (Jerusalem) which then Ascension through the many layers of the sky to get to Sidratul Muntaha only taken in one night? Yet according to research, if only human beings out of the belly of this earth can not live if it is not equipped with oxygen. While there is no information stating that the Prophet Mohammad in his Isra Mi `raj equipped tube that contains oxygen.
If then is said to them that this should not be measured by the ability of humans named Muhammad, but should be measured by his best man is the angel Gabriel that in fact created from light, they still will argue again by saying the current speed of light can be measured by man . This was probably because they do not travel that far only taken in one night. Then added hangatlah their discussions. This is a chronic disease of some of our public life when there was a command and prohibitions of Allah SWT obvious His commands and prohibitions, they are not immediately execute the command and leave the ban, even preoccupied only discuss it.
While the opinion of most scholars claim, that this incident occurred at the same time the spirit and the body of Prophet Mohammad. The underlying reason is very obvious because the verse states, Subhaanalladzii asraa bi 'abdihii. Abdun understanding in this paragraph is the servant. As for which is called a servant of God means including soul and body. Similarly, this includes ourselves servants of God which must include also inside our souls and bodies. If the in-Isra Mi `raj is only the spirit of the Prophet Mohammad only, then the verse would read, subhanaalladzii asraa bi ruuhi 'abdihii, Glory be to God who has his spirit servant Isra which means not with his body.
And, if indeed that in-Isra Mi `raj by God it was just the spirit of Prophet Mohammad only, then will not feel the statement of Allah in His revelations continued stating," li nuriyahuu min aayaatinaa "(To Our show human signs Us).
Now, most importantly for us, is there a lesson learned that we can Isra Mi `raj behind this event? Actually there is something that we can lesson learned from this incident. For us as believers is one, we believe that everything that is impossible according to our reason, it is not impossible by God Almighty. Lesson for us is, a sense of optimism must always be in our self. So if we are faced with a problem that has been stuck or not possible according to our reason, still, we "will not" pessimistic, "will not" up to despair.
Allah has warned us through His word: "Never you despair of the mercy of God, not indeed despair of the Mercy of Allah but the unbelievers" (Surah Yusuf, 12:87). In this verse the despair that is identical with disbelief. For those who despair that means he has no faith or no longer believe that Almighty God can change things. In fact, nothing is impossible if Allah wills. Almighty Allah says: "Verily, His command when He wills something just said to him:" kun "(Be), therefore be it" (Surat Yaasiin, 36:82).
At least, there are "three" things that we can lesson learned from this incident. Wisdom first is a matter of faith, which adds confidence to God Almighty that Allah has power over all things. The second wisdom, we must understand the "results" were carried over from the trip event is judged fardlu we uphold the prayer five times. When God commands worship other than pray, God simply said to the Prophet whether it is direct revelation or through an intermediary angel Gabriel. But, when Allah will command the prayer, Rasululah Saw first must be the Ascension to directly meet with Him and receive His commandments. This means how important commands the five daily prayers for our lives.
And in a hadith the Prophet has said, prayer is mi'rajnya believers. This means that prayers are then commanded by Allah to our Prophet the Muslims through Isra Mi `raj by events that can be used as a means for our Ascension day five times to appear before Allah.
The third lesson, is should we all should want to improve themselves and tears to every misfortune and disasters that often occur. Not only natural disasters that we can just sink in and we maknai, but a moral disaster that has been widely deviated from the way of life of both the executive officials, the judiciary and legislative branches to have a lot of ordinary people and indeed have reflected much of the tread rails and the good life essential according to Islamic law.
May the wisdom of the above three became the foundation for moving forward we are full of meaning in life through the remnants of the days we are unwittingly diminishing rations we age.
And Allaah knows best-bish shawab.
Learning from her fast Butterflies
Butterflies are very beautiful animals and interesting. The colorful wings with a pattern that is very neat and kelincahannya flying from one flower to another flower, become an attraction for everyone to admire these creatures.
Butterflies do not just attend to the face of the earth, but through the process of animal metaformosis named caterpillar. Mention his name, there may be some people who were disgusted, amused, scared, cause itchy skin, destroying crops, and so forth. He is so synonymous with nature that is not good. Almost no one would touch it.
However, when a caterpillar turn into a beautiful butterfly and lovely, everyone was trying to have it and even admire. They do not feel afraid of a butterfly from the caterpillar comes true. That's the butterfly. Animals are beautiful and interesting. The food was a choice of material, and always helps the process of plant pollination.
To become a butterfly, caterpillars pupate in advance. That is a metamorphosis, which in human language is undergoing a fast, keep away from eating and drinking, shut himself from the hurly burly of life of the world. He is so similar to the way we beriktikaf, namely self-reflection and repentance, so get out into the beautiful butterfly, loved everyone and have a high economic value.
That's probably the expected picture of Ramadan fasting by Allah against those who believe. We, human beings are a lot of mistakes dandosa, should always learn from the worm and to transform ourselves into a righteous man and loved God.
God loved the human type that is: first, the people who walked the earth with humility (not arrogant), and when the ignorant address, they say a good word. (Sura Al-Furqan [25]: 63).
So the image of the believers who fasted, constantly spreading the softness and beauty, and do not like trouble and destruction, wherever he is. As the nature of a butterfly perched on a branch that will never have the slightest broken branch that dihinggapinya.
Second, they are always built the five daily prayers and pray Tahajjud at night as a form of thanksgiving to God (al-Furqan [25]: 64, 73). Like a butterfly, wherever a believer is, he will always carry out the commandments of God, spreading love, and help others. Because, he realized that he was only a servant who did not have the ability nothing without the grace of Allah SWT.
Third, people who succeed in pusanya, he will choose from a halal food and that's fine, just like the butterfly who only choose juice nectar as food. People who fast and true believer will always distanced himself from the unlawful, such as corruption, stealing, cheating, and others. (Sura Al-Baqarah [2]: 168).
Butterflies do not just attend to the face of the earth, but through the process of animal metaformosis named caterpillar. Mention his name, there may be some people who were disgusted, amused, scared, cause itchy skin, destroying crops, and so forth. He is so synonymous with nature that is not good. Almost no one would touch it.
However, when a caterpillar turn into a beautiful butterfly and lovely, everyone was trying to have it and even admire. They do not feel afraid of a butterfly from the caterpillar comes true. That's the butterfly. Animals are beautiful and interesting. The food was a choice of material, and always helps the process of plant pollination.
To become a butterfly, caterpillars pupate in advance. That is a metamorphosis, which in human language is undergoing a fast, keep away from eating and drinking, shut himself from the hurly burly of life of the world. He is so similar to the way we beriktikaf, namely self-reflection and repentance, so get out into the beautiful butterfly, loved everyone and have a high economic value.
That's probably the expected picture of Ramadan fasting by Allah against those who believe. We, human beings are a lot of mistakes dandosa, should always learn from the worm and to transform ourselves into a righteous man and loved God.
God loved the human type that is: first, the people who walked the earth with humility (not arrogant), and when the ignorant address, they say a good word. (Sura Al-Furqan [25]: 63).
So the image of the believers who fasted, constantly spreading the softness and beauty, and do not like trouble and destruction, wherever he is. As the nature of a butterfly perched on a branch that will never have the slightest broken branch that dihinggapinya.
Second, they are always built the five daily prayers and pray Tahajjud at night as a form of thanksgiving to God (al-Furqan [25]: 64, 73). Like a butterfly, wherever a believer is, he will always carry out the commandments of God, spreading love, and help others. Because, he realized that he was only a servant who did not have the ability nothing without the grace of Allah SWT.
Third, people who succeed in pusanya, he will choose from a halal food and that's fine, just like the butterfly who only choose juice nectar as food. People who fast and true believer will always distanced himself from the unlawful, such as corruption, stealing, cheating, and others. (Sura Al-Baqarah [2]: 168).
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