Wednesday, August 25, 2010

Wisdom Isra Mi `raj

Subhaanalladzii asraa bi 'abdihii lailam minal Masjid Mosque haraami ilal aqshalladzii baaraknaa haulahuu nuriyahuu li min aayaatinaa innahuu huwas samii'ul bashiir
"Holy God who has memperjalankan His servant on a night of Al-Masjid al-Haram to Al Aqsa Mosque which We have blessed around it that We might show him some of the signs (greatness) of Us. Verily He is the Hearer, the Seer "(Al-Israa ', 17: 1)
 
Moment commemoration of Islamic holy days are often celebrated, but sometimes due to lack of place in a reasonable position to understand things that are unseen, so we often can not ultimately reap the silver lining. In fact, matters of faith was always associated with things unseen. Almighty Allah says: "supernatural Alladziina yu'minuuna bil" (Al Baqarah, 2: 3)
Named something supernatural when it can not be recorded by our senses, which therefore can not be processed by the mind. Because the function of mind is processing the data could be recorded by our senses. Something that can not be seen, heard and can not be considered, certainly will not be understood by reason.
Therefore, the events of Isra Mi `raj is included in the case of the unseen which must be received by faith before reason. When events occur Isra Mi `raj, so when it's time to horrendous and had even given birth also alleged that the idolaters become more frequent, which accused the Prophet Muhammed is the man insane.
This could also affect people of Islam at that time. When this news came to Abu Bakr Ash Ra Shidiq and humankind He asked how the view, then only one question that he proposed to his Companions, "from where you heard of this incident? Said the friend, we heard from the Prophet. Then Abu Bakr Ra said, if in this case who said the Prophet, then you will live to believe it.
Despite the obvious problems associated with Isra Mi `raj is a matter of faith, but we would still be able to see not least among our brothers and sisters who are interested to keep questioning the events of Isra Mi` raj is a reasonable approach. Actually it would be entirely wrong, but because it is less precise we are in position sense. So often the discussions or seminars held this did not reach expectations.
For example, is still often questioned by some, whether the events of the Prophet's Isra Mi `raj mere spirits, he, or the spirit as well as his body? If they are told that this incident is only the spirit of Prophet Mohammad, then usually they will tell you where the greatness of the event as it seemed almost not much different from the dream. But if it is said unto them, that it happened not only the spirit of Prophet Mohammad, but the spirit as well as with his body, then they will say, how can it happen?
This question occurred solely because it is a reasonable approach merely preferred. According to them, how could the Prophet Muhammad was able to go-home Isra from Haram (Mecca) to Masjid al-Aqsa (Jerusalem) which then Ascension through the many layers of the sky to get to Sidratul Muntaha only taken in one night? Yet according to research, if only human beings out of the belly of this earth can not live if it is not equipped with oxygen. While there is no information stating that the Prophet Mohammad in his Isra Mi `raj equipped tube that contains oxygen.
If then is said to them that this should not be measured by the ability of humans named Muhammad, but should be measured by his best man is the angel Gabriel that in fact created from light, they still will argue again by saying the current speed of light can be measured by man . This was probably because they do not travel that far only taken in one night. Then added hangatlah their discussions. This is a chronic disease of some of our public life when there was a command and prohibitions of Allah SWT obvious His commands and prohibitions, they are not immediately execute the command and leave the ban, even preoccupied only discuss it.
While the opinion of most scholars claim, that this incident occurred at the same time the spirit and the body of Prophet Mohammad. The underlying reason is very obvious because the verse states, Subhaanalladzii asraa bi 'abdihii. Abdun understanding in this paragraph is the servant. As for which is called a servant of God means including soul and body. Similarly, this includes ourselves servants of God which must include also inside our souls and bodies. If the in-Isra Mi `raj is only the spirit of the Prophet Mohammad only, then the verse would read, subhanaalladzii asraa bi ruuhi 'abdihii, Glory be to God who has his spirit servant Isra which means not with his body.
And, if indeed that in-Isra Mi `raj by God it was just the spirit of Prophet Mohammad only, then will not feel the statement of Allah in His revelations continued stating," li nuriyahuu min aayaatinaa "(To Our show human signs Us).
Now, most importantly for us, is there a lesson learned that we can Isra Mi `raj behind this event? Actually there is something that we can lesson learned from this incident. For us as believers is one, we believe that everything that is impossible according to our reason, it is not impossible by God Almighty. Lesson for us is, a sense of optimism must always be in our self. So if we are faced with a problem that has been stuck or not possible according to our reason, still, we "will not" pessimistic, "will not" up to despair.
Allah has warned us through His word: "Never you despair of the mercy of God, not indeed despair of the Mercy of Allah but the unbelievers" (Surah Yusuf, 12:87). In this verse the despair that is identical with disbelief. For those who despair that means he has no faith or no longer believe that Almighty God can change things. In fact, nothing is impossible if Allah wills. Almighty Allah says: "Verily, His command when He wills something just said to him:" kun "(Be), therefore be it" (Surat Yaasiin, 36:82).
At least, there are "three" things that we can lesson learned from this incident. Wisdom first is a matter of faith, which adds confidence to God Almighty that Allah has power over all things. The second wisdom, we must understand the "results" were carried over from the trip event is judged fardlu we uphold the prayer five times. When God commands worship other than pray, God simply said to the Prophet whether it is direct revelation or through an intermediary angel Gabriel. But, when Allah will command the prayer, Rasululah Saw first must be the Ascension to directly meet with Him and receive His commandments. This means how important commands the five daily prayers for our lives.
And in a hadith the Prophet has said, prayer is mi'rajnya believers. This means that prayers are then commanded by Allah to our Prophet the Muslims through Isra Mi `raj by events that can be used as a means for our Ascension day five times to appear before Allah.
The third lesson, is should we all should want to improve themselves and tears to every misfortune and disasters that often occur. Not only natural disasters that we can just sink in and we maknai, but a moral disaster that has been widely deviated from the way of life of both the executive officials, the judiciary and legislative branches to have a lot of ordinary people and indeed have reflected much of the tread rails and the good life essential according to Islamic law.
May the wisdom of the above three became the foundation for moving forward we are full of meaning in life through the remnants of the days we are unwittingly diminishing rations we age.
And Allaah knows best-bish shawab.

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