Intimacy is achieved together with love. So many similarities ourselves with God so that we will feel so close to Him. Ourselves can not be separated with him because we all come from Him, Inna wa inna lillahi ilaihi raji'un.
Like the sea and the waves, and light the lamp, flame and heat; different but can not be separated. God and His creatures, different but inseparable. We can not say that the ocean together with the wave, the same lamp with a light, or fire with coal, so we can not say the same thing with Khaliq.
Sea of love in a person will induce the whole space. If love was imprinted in all our corporate network then the vibration will remove all the hatred. As a manifestation of life, so meeting someone, she tersenyumm, as an expression and a sign of love.
Delicious romance with God Almighty. Sometimes it does not feel the tears melt. Tears of longing and tears of repentance is what the future will be to extinguish the fire of hell. Tears of love will whiten black spots and made it holy.
Love can not be explained, only felt. Sometimes it feels not quite the vocabulary available to describe how the joy of love. The available vocabulary is dominated by physical needs so as to find words that can facilitate the spiritual desire is not enough.
Terminology and cities available words connoting more love to the physical material, but too little love in a spiritual vocabulary. Maybe that's why Allah chose Arabic as the language of the Qur'an for a richer spiritual vocabulary. Love's vocabulary in the Qur'an there are 14 commentaries by scholars vocabulary, ranging from puppy love to the divine love.
Love of God is primary, while secondary love slave. The primary nucleus, substance. The secondary was not substantial. The owner of the real love only Allah. Essence of real love is unconditional Love (unconditional love). This unconditional love primary. This differs with our love interests.
As before mating, for goodness' sake, we ran out of words to describe the goodness of our idols. But after marriage, most abusive words was frequently we are bringing.
Unconditional love never shown the Prophet Muhammad SAW when pelted with stones until his heels bled by the Ta'if. Apostle just smiled. "Oh my people, if you know the vision of mission that I brought, you certainly would not do this", and so she whispered.
Even when it comes Taif mountain guardian angels offer help to avenge the actions of Taif, the Prophet said, "Thank you. God is more powerful than the creature. Do not be left unharmed. They just do not know. Later, when they realized, they will love me."
U.S. Noah uncontrollably never regret why he had prayed for his people perish. 950 years old he took his nation into the street preaching of God, but only a handful who followed his invitation. The others deny that Noah prayed to God to send disaster to his people who deny it. Then came the great flood that drowned them, while Noah and his followers was prepared by making a boat.
There is an expression of expert essence: "If love is included, then there is no longer room in one's self loathing. Roughly as bad as anything and others, he would not reply with ugliness."
Many great scholars we have reached that level. Imam Shafi'i had "dikerjai" by a seamstress making clothes when ordering. Right arm is bigger clothes / loose than his left arm a small and narrow. Imam Shafi'i and angry instead of complaining that the tailor, even grateful.
Imam Shafi'i said, "Incidentally, I like writing and with loose sleeves makes it easier for me to write more freely move."
Life is beautiful when there's no hate. This does not mean we have to restrain anger. What we do is how to make these self-loving, so we reduced the potential for anger. We have a right to be angry, and it must be disclosed by proportional.
Not because the food is tasty and a little less angry. The wife of a little angry. Many things that make us angry. However, selesaikah problem with anger?
Increasing levels also love the more intimate caresses of Allah SWT. How delicious caress of Allah SWT? Imagine a child whose mother caressed. Smiling, and flirting around. That's just stroking the creature. Moreover caress of the Creator.
We will grow closer to God, and the thin lines faerie before us so that all secrets will be revealed and the more miracles we see. Like two lovers who loved each other, there still secrets between them?
Nature spirits high and tend to close with God. Goods are low and far from God. Spirit of light, whereas dark sport. The Sufi said: "O my body, sibukkan yourselves with prayer and fasting. O heart, with a whisper Munajat sibukkan yourself to God. O my body, expressing iyyka na'budu. O heart, disclose iyyka nasta'în."
Ta'abbud climb to the top, whereas isti'nah downstairs. What do ta'abbud is the servant, while isti'nah is God. Who will rise above the fishing is welcome to come down. If you do not ever go up, do not expect there will be the falls. Beautiful encounter.
There is fear and there is hope. Sometimes we fear God, but also we hope. There are al-khasya and there are al-king '. Behind the fear after the sinner there is hope that we will be forgiven, there is a desire with God again. It gives birth to repentance. Like mountain climbers who never got bored, went upstairs, fell down, rose again, sank, and rose again. The higher the climb increasingly slippery and difficult. That was a test for humans. The higher the position of a person then the more severe trials. However, the test should not make us despair. If we continue to climb, for sure we will get to the top.
There is no intimacy and amazement. Amazement that there was distance. To admire an object, we must take a distance from the object. Beauty of a painting will only be felt if we are some distance from the painting. Familiarity was no distance, or very close. Here we are with God. Familiar but wonder.
There are centralization and dissemination. God Almighty. We focus on it. However, what is seen is various and diverse faculty. However, all connected with God. The colors that we see in this universe the source one, the One God. There is no presence and absence. This is more nosedive. One hand we feel God is present in us, on the other side empty. We sometimes empty, sometimes full. He sometimes appears, sometimes not. He is omnipresent, though invisible. And that looks this is actually a manifestation of an Existing. The absence here does not mean denying.
There's drunkenness, and there is sanity. Who could intoxicate not just alcohol and drugs. There are positive and there were drunk drunk negative. Drunk for a Sufi is supersadar (above consciousness). Such awareness is difficult to explain. When we're making out with God, crying on the mat, sobbing, others may see we're not conscious. However, we are in fact very aware, even we are at the top with God.
When loving someone only we could get drunk, staying up all night, making the letters, and others. Fantasy, imagination, imagine the he is always with us. How drunk when we love God?
A mystic who was drunk to God, expressing love sayings that sounded strange in the eyes of others (syathahat). Eg "nobody in my robe, besides Allah." Means in the cloak there are two figures who wrestled into one, and God's servant. Or expression subhnî subhnî (Glory to me). I am Allah, Allah is me. Who Am I? Nothing. There is only God. Only God who forms. Moreover only a manifestation of the effects.
Disclaimer and there is no stipulation. Sometimes we doubt, is it true that this comes at the heart of God? Do-do not, but only the imagination alone. Here there is a conflict between reason and feeling. So to convince him, reduce the ratio and exaggerated sense. Believe in that we have climbed, and we had reached the summit. So must we meet God. So there will be sightings. And all the secrets of magic were tersibak.
No comments:
Post a Comment