All the best compliment that belongs only to Allah Ta'ala who has mensyariatkan for His slaves worship the Sunnah in addition to the compulsory worship. So that the Muslims have the opportunity very much to cover and patch the weaknesses in devotions compulsory. As well as the savings that can aggravate the scales on the Day of Judgement in the future. Among the Sunnah of worship which is prescribed by Allah to this Ummah is the Sunnah of fasting.The variety and excellence of fasting Sunnah respectively are:
1. Fasting six days in Shawwal, well done consecutively or not. The virtue of fasting accompanied romadhon Shawwal fasting is like a person who is fasting for a year (Narrated by Muslim).
2. The first ten days of fasting month of Dhu al-Hijjah, the question is fasting in the first nine days of this month, not including the day is the 10th. Because day-to-10 adlah sacrificial feast and diharomkan to fast.
3. Fasting day Arofah, namely fasting on day-9 months Dzuhijjah. Primacy: sins will be removed last year and the sins in the coming year (Narrated by Muslim). The meaning of the sins here are specifically for small sin, because sin can only be removed by repentance.
4. Fasting Muharrom, namely fasting in the month Muharrom especially on Assyuro '. Preferment is that fasting in this month is the fasting of the most major post-fasting month of Romadhon (Narrated by Bukhari)
5. Fasting Assyuro '. Assyuro Day 'is the 10th day of the month Muharrom. Prophet sholallohu 'alaihi wasssalam ordered his people to fast on the day Assyuro' and accompanied by fasting 1 day before or sesudahnhya. It aims to menyelisihi Jews and Christians who just fasted at day 10. Primacy: sins will be removed (small) in the previous year (Narrated by Muslim).
6. Fasting Ramadhan. Disunnahkan reproduce fasting the month of Sha'ban. Primacy: this month is the month in which all the charity raised towards the Worlds Robb (Narrated by An-Nasa'i & Abu Daud, hasan).
7. Harom fasting month (month-respected) that Dzulqa'dah month, Dhu al-Hijjah, Muharrom, and Rojab. It is advisable to multiply acts of worship in the months that included fasting.
8. Fasting Mondays and Thursdays. But there is no accompanying obligation of fasting on Monday with fasting on Thursday or vice versa. Both are the days in which deeds and shown to be appointed servant of Allah.
9. Fasting three days each month. Disunnahkan to do so in the days of white (Ayyaamul Bidh), namely the 13th, 14th, and 15th of each month. So the assumption is not true some people who think that fasting is fasting on white harai to only eat white rice, egg whites, water, etc..
10. Fasting of David, which is a day of fasting and not fasting a day. Preferment is that fasting is the fasting of the most liked by Allah (Narrated by Bukhari, Muslim).
Thus some type of fasting that is prescribed in the Sunnah of this religion. We ask Allah for granted the love in us to practice this could get closer to Him.
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